The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
श्मशाने शून्यसदने देवागारेऽथ निर्जने । पर्वते वनमध्ये वा शवमारुह्य मंत्रवित् ॥ ७१ ॥
śmaśāne śūnyasadane devāgāre'tha nirjane | parvate vanamadhye vā śavamāruhya maṃtravit || 71 ||
ในป่าช้า ในเรือนร้าง ในเทวสถาน หรือในที่เปลี่ยว—บนภูเขาหรือกลางพงไพร—ผู้รู้มนตร์อาจขึ้นนั่งเหนือศพเป็นอาสนะพิธี แล้วประกอบการปฏิบัติได้
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It stresses that mantra-sadhana is traditionally undertaken in powerful, secluded, and liminal locations—places that intensify concentration, fearlessness, and detachment—under the discipline of a true mantra-knower.
While the verse is technical and sadhana-focused, it indirectly supports bhakti by emphasizing unwavering single-pointedness and surrender to the mantra’s deity—qualities that also define mature Vishnu-bhakti in Narada Purana teachings.
It reflects applied mantra-vidya (prayoga): choosing appropriate desha (place) and niyama (discipline) for japa and ritual performance—an allied technical domain often discussed alongside Vedanga-oriented material in Book 1.3.