The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
हृदि जालंधरं बीजं दीर्घपूर्वं प्रविन्यसेत् । ललाटे पूर्णगिर्याख्यं कवर्गाद्यं न्यसेत्सुधीः ॥ ६१ ॥
hṛdi jālaṃdharaṃ bījaṃ dīrghapūrvaṃ pravinyaset | lalāṭe pūrṇagiryākhyaṃ kavargādyaṃ nyasetsudhīḥ || 61 ||
ณ หทัยให้ประดิษฐานพีชะ “ชาลันธระ” โดยมีสระยาวนำหน้า ส่วนที่หน้าผาก ผู้มีปัญญาพึงวางพีชะ “ปูรณคิริ” ซึ่งเริ่มด้วยพยัญชนะหมู่ กะ
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches internalized worship through nyāsa—installing specific bīja-syllables in the heart and forehead—so the body becomes a consecrated field for mantra-sādhana and focused contemplation.
Though technical, it supports bhakti by turning devotion inward: the practitioner “places” sacred sound in the heart (seat of feeling) and forehead (seat of intention), aligning inner attention with the chosen deity-mantra.
Śikṣā (phonetics) is implied by “dīrgha-pūrva” (use of long vowels) and the reference to “ka-varga” (consonant classification), emphasizing correct sound-formation and ordered phonemic placement in ritual practice.