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Narada Purana — Purva Bhaga, Shloka 61

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

हृदि जालंधरं बीजं दीर्घपूर्वं प्रविन्यसेत् । ललाटे पूर्णगिर्याख्यं कवर्गाद्यं न्यसेत्सुधीः ॥ ६१ ॥

hṛdi jālaṃdharaṃ bījaṃ dīrghapūrvaṃ pravinyaset | lalāṭe pūrṇagiryākhyaṃ kavargādyaṃ nyasetsudhīḥ || 61 ||

ณ หทัยให้ประดิษฐานพีชะ “ชาลันธระ” โดยมีสระยาวนำหน้า ส่วนที่หน้าผาก ผู้มีปัญญาพึงวางพีชะ “ปูรณคิริ” ซึ่งเริ่มด้วยพยัญชนะหมู่ กะ

हृदिin the heart
हृदि:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
जालन्धरम्Jālandhara
जालन्धरम्:
Karma (कर्म/Object)
TypeNoun
Rootजालन्धर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन (as name of pīṭha/bīja-placement)
बीजम्seed-syllable
बीजम्:
Karma (कर्म/Object)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
दीर्घपूर्वम्preceded by a long vowel
दीर्घपूर्वम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदीर्घपूर्व = दीर्घ (प्रातिपदिक) + पूर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (दीर्घः पूर्वः यस्य)
प्रविन्यसेत्should carefully place
प्रविन्यसेत्:
Kriya (क्रिया/Action)
TypeVerb
Rootप्र + वि + नि + अस् (धातु) (न्यासे)
Formविधिलिङ् (Optative), प्रथमपुरुष एकवचन (instructional), परस्मैपद
ललाटेon the forehead
ललाटे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootललाट (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
पूर्णगिर्याख्यम्named 'Pūrṇagiri'
पूर्णगिर्याख्यम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपूर्णगिर्याख्य = पूर्णगिरि (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुष (पूर्णगिरि इति आख्या यस्य)
कवर्गाद्यम्beginning with the ka-group
कवर्गाद्यम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootकवर्गाद्य = कवर्ग (प्रातिपदिक) + आद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (कवर्गः आदिः यस्य)
न्यसेत्should place
न्यसेत्:
Kriya (क्रिया/Action)
TypeVerb
Rootनि + अस् (धातु) (न्यासे)
Formविधिलिङ् (Optative), प्रथमपुरुष एकवचन (instructional), परस्मैपद
सुधीःthe wise person
सुधीः:
Karta (कर्ता/Agent)
TypeNoun
Rootसुधी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It teaches internalized worship through nyāsa—installing specific bīja-syllables in the heart and forehead—so the body becomes a consecrated field for mantra-sādhana and focused contemplation.

Though technical, it supports bhakti by turning devotion inward: the practitioner “places” sacred sound in the heart (seat of feeling) and forehead (seat of intention), aligning inner attention with the chosen deity-mantra.

Śikṣā (phonetics) is implied by “dīrgha-pūrva” (use of long vowels) and the reference to “ka-varga” (consonant classification), emphasizing correct sound-formation and ordered phonemic placement in ritual practice.