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Narada Purana — Purva Bhaga, Shloka 56

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

लक्षार्णपूवं भ्रूमध्यसंस्थितेऽतिमनोहरे । तारादिपंचमं न्यासं कुर्यात्सर्वेष्टसिद्धये ॥ ५६ ॥

lakṣārṇapūvaṃ bhrūmadhyasaṃsthite'timanohare | tārādipaṃcamaṃ nyāsaṃ kuryātsarveṣṭasiddhaye || 56 ||

ในที่อันงดงามยิ่งระหว่างคิ้ว พึงวางมนตร์ที่ขึ้นต้นด้วยพยางค์ “ลักษะ” แล้วทำนยาสะตั้งแต่ “ตารา” ไปจนถึงส่วนที่ห้า เพื่อให้สำเร็จสมปรารถนาทั้งปวง।

lakṣa-arṇa-pūrvampreceded by ‘lakṣa’ syllable
lakṣa-arṇa-pūrvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootlakṣa (प्रातिपदिक) + arṇa (प्रातिपदिक) + pūrva (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; तत्पुरुष: ‘preceded by the syllable lakṣa’ (context: mantra/nyāsa)
bhrū-madhya-saṃsthitein the eyebrow-middle position
bhrū-madhya-saṃsthite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootbhrū (प्रातिपदिक) + madhya (प्रातिपदिक) + saṃsthita (प्रातिपदिक)
FormNeuter, Locative (7th), Singular; ‘situated in the middle of the eyebrows’
ati-manoharein the exceedingly delightful (place)
ati-manohare:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati (अव्यय) + manohara (प्रातिपदिक)
FormNeuter, Locative (7th), Singular; अव्ययीभाव: ‘very charming’ qualifying (place/chakra)
tārā-ādi-paṃcamamthe fifth (nyāsa) beginning with Tārā
tārā-ādi-paṃcamam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottārā (प्रातिपदिक) + ādi (प्रातिपदिक) + paṃcama (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; ‘the fifth beginning with tārā’ qualifying nyāsam
nyāsaminstallation/nyāsa
nyāsam:
Karma (कर्म)
TypeNoun
Rootnyāsa (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular
kuryātshould do/perform
kuryāt:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
FormOptative/विधिलिङ्, Parasmaipada, 3rd person, Singular
sarva-iṣṭa-siddhayefor the attainment of all desired successes
sarva-iṣṭa-siddhaye:
Sampradāna (सम्प्रदान)
TypeNoun
Rootsarva (प्रातिपदिक) + iṣṭa (प्रातिपदिक) + siddhi (प्रातिपदिक)
FormFeminine, Dative (4th/चतुर्थी), Singular; ‘for the accomplishment of all desired (results)’

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It teaches an inner ritual (nyāsa) where mantra is installed at the brow-center (bhrūmadhya), indicating concentration and subtle-body alignment as a means to accomplish one’s intended spiritual aims.

While technical in tone, it supports bhakti-sādhana by prescribing disciplined mantra-practice; focused nyāsa steadies the mind and helps the devotee sustain one-pointed remembrance during worship.

It highlights applied ritual technique—mantra-vidhi and nyāsa (a technical upāsanā procedure)—including the specific locus (brow-center) and a counted sequence (“up to the fifth”) for correct performance.