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Narada Purana — Purva Bhaga, Shloka 36

The Classification and Explanation of Yakṣiṇī Mantras

Kālī and Tārā Vidyās

आप्यायिनी चन्द्रयुक्ता माया च वदनांतरे । सकामिका क्रुधा शांतिश्चन्द्रालंकृतमस्तका ॥ ३६ ॥

āpyāyinī candrayuktā māyā ca vadanāṃtare | sakāmikā krudhā śāṃtiścandrālaṃkṛtamastakā || 36 ||

อาปยายินีประกอบด้วยพระจันทร์; มายาประทับอยู่ภายในวาจา; และสกามิกา กรุธา ศานติ—ล้วนมีเศียรประดับด้วยพระจันทร์ดังที่พรรณนาไว้

आप्यायिनीnourishing/causing growth
आप्यायिनी:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootआ-प्यै (धातु) → आप्यायिनी (कृदन्त-प्रातिपदिक, णिनि/इनी)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कृदन्त (agentive/possessive feminine)
चन्द्र-युक्ताjoined with the moon
चन्द्र-युक्ता:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचन्द्र (प्रातिपदिक) + युक्त (युज् धातु, क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (चन्द्रेण युक्ता)
मायाMāyā (name/aspect)
माया:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
सम्बन्ध/निपात (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
वदन-अन्तरेwithin the mouth/face (in the midst of the face)
वदन-अन्तरे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootवदन (प्रातिपदिक) + अन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समासः—तत्पुरुष (वदनस्य अन्तरे)
सकामिकाdesirous/with desire
सकामिका:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootस (उपसर्ग/अव्यय) + कामिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय (सकामः/सकामिनी)
क्रुधाanger/wrath
क्रुधा:
कर्ता (Subject/कर्ता)
TypeNoun
Rootक्रुधा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
शान्तिःpeace
शान्तिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootशान्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
चन्द्र-अलंकृत-मस्तकाwhose head is adorned with the moon
चन्द्र-अलंकृत-मस्तका:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचन्द्र (प्रातिपदिक) + अलंकृत (अलम्-कृ धातु, क्त) + मस्तक (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (चन्द्रेण अलंकृतं मस्तकं यस्याः)

Sanatkumara (teaching Narada in the Vedanga-oriented section)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

C
Chandra
M
Maya
S
Shanti

FAQs

It classifies subtle powers (śaktis) by their iconographic marks—especially the Moon—indicating how specific divine functions (nourishment, illusion, desire, wrath, pacification) are contemplated in upāsanā and mantra-devatā identification.

By naming personified qualities like Śānti and linking them to recognizable divine symbols (Chandra), it guides a devotee’s focused remembrance (smaraṇa) and reverent contemplation of divine attributes during worship.

Devatā-lakṣaṇa and mantra-identification methodology—using markers like Chandra (a key jyotiṣa symbol) and functional names (Āpyāyinī, Śānti) to correctly recognize and apply a deity/power in ritual and recitation contexts.