The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
क्षीराढ्यया निशामंत्रं लिखित्वा पौरुषेऽस्थनि । रविवारे निशीथिन्यां सहस्रमभिमंत्रयेत् ॥ १३९ ॥
kṣīrāḍhyayā niśāmaṃtraṃ likhitvā pauruṣe'sthani | ravivāre niśīthinyāṃ sahasramabhimaṃtrayet || 139 ||
ให้เขียน ‘มนต์นิศา’ ด้วยหมึกที่ผสมน้ำนมเข้มข้นลงบนกระดูกมนุษย์ แล้วในคืนวันอาทิตย์ยามเที่ยงคืน สวดกำกับให้ศักดิ์สิทธิ์ด้วยการสวดหนึ่งพันจบ
Narada (in instruction mode within a technical/ritual section)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: raudra
It teaches a precise method of mantra-siddhi: correct material (milk-based writing), correct support (asthi), and correct auspicious timing (Ravivāra, niśītha), finalized by intensive japa (one thousand recitations) to ‘charge’ the mantra.
Though procedural, it frames spiritual practice as disciplined repetition and faith in mantra—qualities that also underpin bhakti-sādhana, where steadiness (niyama) and focused remembrance are central.
It highlights applied Jyotiṣa-style timing (Ravivāra, niśītha) and ritual procedure (mantra-lekhana and abhimantrana), showing how technical rules are used to structure religious practice.