The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
पीठस्य शक्तयो मायात्मने हृत्पीठमंत्रकः । शिवरूपशवश्थां च शिवाभिर्दिक्षु वेष्टिताम् ॥ ११ ॥
pīṭhasya śaktayo māyātmane hṛtpīṭhamaṃtrakaḥ | śivarūpaśavaśthāṃ ca śivābhirdikṣu veṣṭitām || 11 ||
ศักติแห่งปีฐะมีไว้สำหรับผู้มีแก่นเป็นมายา; หฤทปีฐะมีมนต์เฉพาะของตน พึงเพ่งสภาพศพที่ปรากฏเป็นศิวะ และถูกโอบล้อมด้วยศิวาในทิศทั้งหลาย
Sage Sanatkumara (in dialogue with Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
It presents an inner-ritual (dhyāna) model: the pīṭha is not only a geographic seat but an inner “heart-seat,” empowered by Śakti and stabilized by mantra, with protective directional encirclement by Śivā-energies.
Bhakti here is expressed as reverent contemplation and mantra-based worship: the devotee internalizes the deity as the heart-seat and meditates on Śiva surrounded by Śakti-forms, turning devotion into focused ritual awareness.
It highlights technical ritual knowledge—mantra application and directional protection (dik-bandhana/āvaraṇa-bhāvanā), a procedure-like detail consistent with Narada Purana’s Book 1.3 focus on specialized sacred sciences.