Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
मध्यपाग्याम्यसौम्येषु पूजयेदंगदेवताः । षट्कोणेषु यजेन्मंत्री पश्चान्मिथुनदेवताः ॥ २४ ॥
madhyapāgyāmyasaumyeṣu pūjayedaṃgadevatāḥ | ṣaṭkoṇeṣu yajenmaṃtrī paścānmithunadevatāḥ || 24 ||
ในส่วนกลางและในทิศอันเป็นมงคล (เช่น ทิศตะวันออกและทิศเหนือ) พึงบูชาเทพประจำอวัยวะ (อังคเทวตา) ในช่องรูปหกเหลี่ยม ผู้รู้มนตร์ผู้ประกอบพิธีพึงทำการบูชา แล้วจึงบูชาเทพคู่ (มิถุนเทวตา) ต่อไป॥24॥
Sanatkumara (teaching Narada in the Vedanga/ritual-technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that worship is not only devotion but also precise sacred order: deities are honored according to their proper placement (center, auspicious quarters, geometric sections), reflecting cosmic harmony within the ritual space.
Bhakti here is expressed through disciplined, reverent service—worshipping auxiliary (aṅga) and paired (mithuna) deities in sequence—showing devotion guided by mantra and ritual structure rather than mere emotion.
It highlights ritual science tied to mantra-application and spatial arrangement (mandala/yantra geometry and directional placement), a technical feature aligned with Vedanga-style procedural instruction.