Bhuvaneśī (Nidrā-Śakti) Mantra-vidhi, Nyāsa–Āvaraṇa Worship, Padma-homa Prayogas, and the Opening of Śrī-Mahālakṣmī Upāsanā
ब्रह्माणं विन्यसेद्भाले गायत्र्या सह संयुतम् । सावित्र्या सहितं विष्णुं कपोले दक्षिणे न्यसेत् ॥ ११ ॥
brahmāṇaṃ vinyasedbhāle gāyatryā saha saṃyutam | sāvitryā sahitaṃ viṣṇuṃ kapole dakṣiṇe nyaset || 11 ||
พึงวางพรหมบนหน้าผาก ประกอบด้วยคายตรี และพึงวางวิษณุบนแก้มขวา ประกอบด้วยสาวิตรี॥
Narada (teaching ritual/vedāṅga procedure to the Sanatkumāra tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches nyāsa—internalizing divine powers by placing deities with their mantras on specific body-points—so the practitioner’s body becomes a sanctified support for japa and worship.
By directing the devotee to place Viṣṇu with Sāvitrī on the right cheek, it frames devotion as embodied remembrance—bhakti expressed through disciplined mantra-practice that keeps Viṣṇu present in one’s awareness.
It highlights ritual-technical procedure (prayoga) connected to mantra usage—how specific mantras (Gāyatrī/Sāvitrī) are applied in nyāsa as part of regulated Vedic-style worship practice.