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Narada Purana — Purva Bhaga, Shloka 73

Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara

मायाधिका ह्लादिनीयुक् चन्द्राढ्या सर्गिणी पुनः । प्रतिष्ठा स्मृतिसंयुक्ता क्षुधया सहिता पुनः ॥ ७३ ॥

māyādhikā hlādinīyuk candrāḍhyā sargiṇī punaḥ | pratiṣṭhā smṛtisaṃyuktā kṣudhayā sahitā punaḥ || 73 ||

พระนางทรงเด่นด้วยมายา ทรงประกอบด้วยพลังหฺลาดินี ทรงอุดมด้วยคุณแห่งจันทร์อันเย็น และทรงเป็นผู้ก่อกำเนิดสรรพสร้าง อีกทั้งทรงเป็น ‘ประติษฐา’ ประกอบด้วยสฺมฤติ และยังทรงสัมพันธ์กับ ‘กษุธา’ คือความหิวอีกด้วย

माया-अधिकाsurpassing māyā
माया-अधिका:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmāyā (प्रातिपदिक) + adhika (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (तुलनार्थ/अधिक्य): मायया अधिका (surpassing māyā / greater than māyā)
ह्लादिनी-युक्त्endowed with hlādinī (bliss-giving power)
ह्लादिनी-युक्त्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roothlādinī (प्रातिपदिक) + yukta (प्रातिपदिक; from √yuj)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तृतीया/षष्ठी-तत्पुरुषार्थे: ह्लादिन्या युक्ता (endowed with the hlādinī power)
चन्द्र-आढ्याrich in moon(-like) splendor
चन्द्र-आढ्या:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcandra (प्रातिपदिक) + āḍhya (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: चन्द्रेण/चन्द्रवत् आढ्या (rich in/possessing moon-like splendor)
सर्गिणीcreative/creating
सर्गिणी:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarginī (प्रातिपदिक; from सर्गिन्)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; गुणवाचक (possessing creation/creative)
पुनःagain/further
पुनः:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय, पुनरुक्ति/क्रमसूचक (again/further)
प्रतिष्ठा(as) Pratiṣṭhā / stability
प्रतिष्ठा:
Karta (कर्ता)
TypeNoun
Rootpratiṣṭhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समनाधिकरणे (as an epithet/name)
स्मृति-संयुक्ताassociated with memory
स्मृति-संयुक्ता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsmṛti (प्रातिपदिक) + saṃyukta (प्रातिपदिक; from √yuj)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तृतीया-तत्पुरुषार्थे: स्मृत्या संयुक्ता (connected with memory)
क्षुधयाwith hunger
क्षुधया:
Karaṇa (करण)
TypeNoun
Rootkṣudhā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सहिताaccompanied
सहिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसह्/सहित (प्रातिपदिक; PPP from √sah)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; 'सहित' = accompanied/associated
पुनःagain/further
पुनः:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्यय, पुनरुक्ति/क्रमसूचक (again/further)

Sanatkumara (teaching Narada in an enumerative/technical passage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Maya
C
Chandra

FAQs

It catalogues subtle forces that bind embodied life—māyā, delight-seeking, lunar-mindedness, memory, and hunger—showing how creation and psychological drives arise together and must be understood for liberation.

By naming the inner pulls (pleasure, mental fluctuation, appetite) that distract the mind, it implicitly supports bhakti as a stabilizing remedy—turning memory and attention toward the Divine rather than toward māyā-driven cravings.

The verse uses technical classification of inner faculties and qualities (including the ‘lunar’ mental principle), aligning with a Vedāṅga-style analytical approach that supports disciplines like Jyotiṣa (lunar influence) and systematic self-observation in ritual and study.