Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
ध्यात्वा पुष्पांजलिं क्षिप्त्वा पूजयेदुपचारकैः । लक्षषट्कं जपेन्मंत्रं तद्दशांशं हुनेत्तिलैः ॥ ४० ॥
dhyātvā puṣpāṃjaliṃ kṣiptvā pūjayedupacārakaiḥ | lakṣaṣaṭkaṃ japenmaṃtraṃ taddaśāṃśaṃ hunettilaiḥ || 40 ||
เมื่อทำสมาธิแล้วถวายพวงดอกไม้หนึ่งกำมือ จึงบูชาด้วยอุปจารตามพิธี พึงสวดมนต์ให้ครบหกแสนครั้ง แล้วนำหนึ่งในสิบของจำนวนนั้นถวายเป็นอาหุติในโหมะด้วยงา
Narada (in instruction mode within the Narada–Sanatkumara dialogue framework)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches a complete mantra-sādhana sequence—dhyāna (inner focus), pūjā (outer reverence), japa (mantra repetition), and homa (fire-offering)—showing that realization is supported by disciplined ritual completion.
By prescribing flowers, upacāras, and sustained japa, it frames devotion as steady remembrance and reverential service, culminating in homa as an act of surrender and offering of merit.
It highlights practical kalpa-style ritual science: fixed japa counts, proportional homa (one-tenth), and the specific dravya (tila) used for oblations—core procedural knowledge for mantra practice.