The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma
सर्वमाथुरसंसेव्यः करुणो भक्तबांधवः । सर्वगोपालधनदो गोपीगोपाललालसः ॥ ९१ ॥
sarvamāthurasaṃsevyaḥ karuṇo bhaktabāṃdhavaḥ | sarvagopāladhanado gopīgopālalālasaḥ || 91 ||
พระองค์ผู้ควรได้รับการบูชาด้วยความรักจากชาวมถุราทั้งปวง; ทรงกรุณา เป็นญาติและที่พึ่งของภักตะ; ประทานความมั่งคั่งแก่เหล่าโคบาลทั้งสิ้น และทรงโหยหาสมาคมกับเหล่าโคปีและโคบาล
Sanatkumara (teaching Narada in a devotional eulogy of Krishna/Vishnu)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: karuna
The verse portrays Krishna/Vishnu as the compassionate protector of bhaktas who responds to loving service (seva) and grants both grace and well-being, emphasizing a personal, relational divinity.
Bhakti is shown as intimate loving service—Krishna is ‘saṃsevya’ (to be served) and ‘bhakta-bāndhava’ (devotees’ ally), indicating that devotion is sustained by divine compassion and closeness rather than mere ritual formality.
No specific Vedanga technique is taught in this verse; the practical takeaway is bhakti-oriented seva—regular worship and remembrance of Krishna as Gopala, the benefactor and protector of devotees.