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Narada Purana — Purva Bhaga, Shloka 50

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

यशोदातर्जितः कंपी मायारुदितशोभनः । दामोदरोऽप्रमेयात्मा दयालुर्भक्तवत्सलः ॥ ५० ॥

yaśodātarjitaḥ kaṃpī māyāruditaśobhanaḥ | dāmodaro'prameyātmā dayālurbhaktavatsalaḥ || 50 ||

เมื่อถูกยโศดาขู่ก็สั่นไหว งดงามด้วยการร่ำไห้แห่งมายา—พระดาโมทร ผู้เป็นอาตมันอันประมาณมิได้; เปี่ยมกรุณาและทรงรักผู้ภักดี

यशोदा-तर्जितःscolded by Yaśodā
यशोदा-तर्जितः:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootयशोदा (प्रातिपदिक) + तर्जित (कृदन्त; √तर्ज् धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तृतीया-तत्पुरुषः (यशोदया तर्जितः = by Yaśodā scolded); कृदन्तः—क्त (past passive participle)
कंपीtrembling
कंपी:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootकम्पिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; -इन् प्रत्ययान्त (agentive)
माया-रुदित-शोभनःbeautiful with (his) feigned crying
माया-रुदित-शोभनः:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootमाया (प्रातिपदिक) + रुदित (कृदन्त; √रुद् धातु) + शोभन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुष-समासः (मायया रुदितं यस्य/यत् शोभनम्)
दामोदरःDāmodara
दामोदरः:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootदामोदर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संज्ञा
अप्रमेय-आत्माwhose self is immeasurable
अप्रमेय-आत्मा:
कर्ता (कर्तृ/Subject)
TypeNoun
Rootअप्रमेय (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारयः (अप्रमेयः आत्मा यस्य/यः)
दयालुःcompassionate
दयालुः:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootदयालु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; गुणवाचक
भक्त-वत्सलःaffectionate to devotees
भक्त-वत्सलः:
विशेषण (कर्ता-विशेषणम्)
TypeAdjective
Rootभक्त (प्रातिपदिक) + वत्सल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः (भक्तेषु वत्सलः = affectionate toward devotees)

Narada (in narration/teaching context to the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: karuna

Y
Yashoda
D
Damodara
K
Krishna
M
Maya

FAQs

It highlights the paradox of the immeasurable Supreme becoming ‘measurable’ through loving devotion—Dāmodara accepts Yaśodā’s parental authority to reveal bhakta-vātsalya.

Bhakti is shown as intimacy with God: the Lord responds to sincere love, even allowing Himself to be scolded and bound, proving His compassion and closeness to devotees.

Primarily a bhakti-līlā passage rather than a Vedāṅga rule; the practical takeaway is sādhana through nāma-smaraṇa and līlā-smaraṇa—devotional recollection of Dāmodara’s qualities.