Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 43

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

नित्यं मधुवनावासी वैकुंठः संभवः क्रतुः । रमापतिर्यदुपतिर्मुरारिर्मधुसूदनः ॥ ४३ ॥

nityaṃ madhuvanāvāsī vaikuṃṭhaḥ saṃbhavaḥ kratuḥ | ramāpatiryadupatirmurārirmadhusūdanaḥ || 43 ||

พระองค์ทรงพำนักในมธุวนะเป็นนิตย์; ทรงเป็นไวกุณฐะ เป็นสัมภวะ และเป็นกรตุ; ทรงเป็นพระสวามีแห่งพระรมา (ลักษมี) เป็นเจ้าแห่งยทุ เป็นมุราริ และเป็นมธุสูทนะ

नित्यम्always
नित्यम्:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय; क्रियाविशेषणम् (adverb)
मधुवन-आवासीdweller in Madhuvana
मधुवन-आवासी:
Karta (कर्ता/Subject)
TypeNoun
Rootमधुवन (प्रातिपदिक) + आवासिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सप्तमी-तत्पुरुषः (मधुवने आवासी)
वैकुण्ठःVaikuṇṭha (the Lord of Vaikuṇṭha)
वैकुण्ठः:
Karta (कर्ता/Subject)
TypeNoun
Rootवैकुण्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सम्भवःthe self-manifest; origin
सम्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootसम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
क्रतुःsacrifice; sacrificial rite (as personified)
क्रतुः:
Karta (कर्ता/Subject)
TypeNoun
Rootक्रतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
रमा-पतिःhusband of Ramā (Lakṣmī)
रमा-पतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootरमा (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (रमायाः पतिः)
यदु-पतिःlord of the Yadus
यदु-पतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootयदु (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (यदूनाम् पतिः)
मुरा-अरिःenemy of Mura
मुरा-अरिः:
Karta (कर्ता/Subject)
TypeNoun
Rootमुरा (प्रातिपदिक) + अरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मुरायाः अरिः)
मधु-सूदनःslayer of Madhu
मधु-सूदनः:
Karta (कर्ता/Subject)
TypeNoun
Rootमधु (प्रातिपदिक) + सूदन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मधोः सूदनः)

Narada (as a litany of Vishnu names within the teaching dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
L
Lakshmi (Rama)
M
Madhu
M
Mura
Y
Yadu

FAQs

It functions as a concentrated praise-list (nāma-stuti) of Viṣṇu, teaching that remembrance of the Lord through His epithets—protector, consort of Lakṣmī, destroyer of evil—anchors devotion and purifies the mind.

By presenting multiple divine names, it points to bhakti as nāma-smaraṇa and nāma-japa—loving recollection of the Lord’s qualities and deeds (protecting devotees, destroying adharma), which is a direct, accessible devotional discipline.

The verse supports the Vedāṅga-aligned discipline of correct sacred recitation—using precise names and phonetics for stotra/nāma-japa—linking devotional practice with the technical care of mantra-style utterance.