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Narada Purana — Purva Bhaga, Shloka 168

The Recitation of the Thousand Names of Rādhā and Kṛṣṇa (Yugala-Sahasranāma) and Śaraṇāgati-Dharma

श्रीकृष्णप्रीतिदा भीता प्रत्यंगपुलकांचिता । श्रीकृष्णालिंगनरता गोविंदविरहाक्षमा ॥ १६८ ॥

śrīkṛṣṇaprītidā bhītā pratyaṃgapulakāṃcitā | śrīkṛṣṇāliṃganaratā goviṃdavirahākṣamā || 168 ||

นางผู้ยังความปีติแก่พระศรีกฤษณะ สั่นระริกด้วยความเกรงขาม กายทุกส่วนประดับด้วยขนลุก นางใฝ่กอดพระศรีกฤษณะอยู่เสมอ และไม่อาจทนความพรากจากโควินทะได้

श्री-कृष्ण-प्रीति-दाgiver of delight to Śrī Krishna
श्री-कृष्ण-प्रीति-दा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्री (प्रातिपदिक) + कृष्ण (प्रातिपदिक) + प्रीति (प्रातिपदिक) + दा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः उपपद-तत्पुरुषः (प्रीतिं ददाति इति प्रीतिदा; श्रीकृष्णस्य प्रीतिदा)
भीताafraid, timid
भीता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभीत (कृदन्त; √भी)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त)
प्रति-अङ्ग-पुलक-अञ्चिताthrilled with goosebumps on every limb
प्रति-अङ्ग-पुलक-अञ्चिता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootप्रति (उपसर्ग/अव्यय) + अङ्ग (प्रातिपदिक) + पुलक (प्रातिपदिक) + अञ्चिता (कृदन्त; √अञ्च्/अञ्चति)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; भूतकृदन्त (क्त); समासः अव्ययीभाव/तत्पुरुष-प्रायः (प्रत्यङ्गे पुलकेन अञ्चिता = रोमाञ्चिताङ्गी)
श्री-कृष्ण-आलिङ्गन-रताdelighting in embracing Śrī Krishna
श्री-कृष्ण-आलिङ्गन-रता:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootश्री (प्रातिपदिक) + कृष्ण (प्रातिपदिक) + आलिङ्गन (प्रातिपदिक) + रत (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः सप्तमी/षष्ठी-तत्पुरुषः (श्रीकृष्णस्य आलिङ्गने रता)
गोविन्द-विरह-अक्षमाunable to bear separation from Govinda
गोविन्द-विरह-अक्षमा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootगोविन्द (प्रातिपदिक) + विरह (प्रातिपदिक) + अक्षमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः तत्पुरुषः (गोविन्दविरहे अक्षमा)

Narada (in a devotional description within the Narada Purana dialogue tradition)

Vrata: none

Primary Rasa: shringara

Secondary Rasa: bhakti

K
Krishna
G
Govinda

FAQs

It portrays the classical inner symptoms of intense bhakti—reverent trembling, bodily horripilation, and inability to tolerate separation—showing devotion as a transformative state centered on Govinda.

Bhakti is presented as single-pointed attachment to Śrī Kṛṣṇa: the devotee seeks His closeness (āliṅgana) and experiences viraha (pain of separation), which deepens remembrance and surrender.

No specific Vedāṅga technique (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is directly taught here; the verse instead emphasizes bhāva-lakṣaṇas—recognizable inner markers of devotion used in devotional instruction.