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Narada Purana — Purva Bhaga, Shloka 6

Kṛṣṇādi-mantra-varga-varṇana

Classification of Krishna and Related Mantras

द्वितीये तु दशार्णोक्तं ध्यानपूजादिकं चरेत् । तृतीये तु हरिं ध्यायेत्समाहितमनाः सुधीः ॥ ६ ॥

dvitīye tu daśārṇoktaṃ dhyānapūjādikaṃ caret | tṛtīye tu hariṃ dhyāyetsamāhitamanāḥ sudhīḥ || 6 ||

ในขั้นที่สอง จงปฏิบัติสมาธิ บูชา และข้อวัตรต่าง ๆ ตามแบบทศารณะ; ในขั้นที่สาม ผู้มีปัญญาเมื่อจิตตั้งมั่นแล้ว พึงเพ่งภาวนาถึงพระหริ (วิษณุ).

dvitīyein the second (stage/section)
dvitīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootdvitīya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी (Locative/7th), एकवचन; ‘in the second (one)’
tubut/indeed
tu:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात (contrastive particle)
daśa-arṇa-uktamwhat is prescribed for the ten-syllable (mantra)
daśa-arṇa-uktam:
Karma (कर्म)
TypeNoun
Rootdaśa (प्रातिपदिक) + arṇa (प्रातिपदिक) + ukta (कृदन्त)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; तत्पुरुष: ‘दशार्णे उक्तम्’ (that which is stated in the ten-syllable [mantra])
dhyāna-pūjā-ādikammeditation, worship, etc.
dhyāna-pūjā-ādikam:
Karma (कर्म)
TypeNoun
Rootdhyāna (प्रातिपदिक) + pūjā (प्रातिपदिक) + ādi (प्रातिपदिक) + ka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘meditation, worship, etc.’
caretshould perform
caret:
Kriyā (क्रिया)
TypeVerb
Rootcar (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd), एकवचन; √चर् (to practice/perform)
tṛtīyein the third (stage/section)
tṛtīye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी, एकवचन
tuthen/indeed
tu:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; निपात
harimHari (Viṣṇu)
harim:
Karma (कर्म/Object of meditation)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
dhyāyetshould meditate (upon)
dhyāyet:
Kriyā (क्रिया)
TypeVerb
Rootdhyai (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd), एकवचन; √ध्यै (to meditate)
samāhita-manāḥwith concentrated mind
samāhita-manāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-ā-dhā (धातु) + manas (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि: ‘समाहितं मनः यस्य सः’ (one whose mind is concentrated); ‘समाहित’ = भूतकृदन्त (past participle) from √धा with उपसर्ग sam+ā
sudhīḥthe wise person
sudhīḥ:
Karta (कर्ता)
TypeNoun
Rootsu-dhī (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: ‘सु (good) + धी (intellect)’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

H
Hari
V
Vishnu

FAQs

It presents a graduated discipline: first follow a prescribed ritual-meditative routine, then mature into steady, inward contemplation of Hari with a unified mind.

Bhakti is shown as both outward and inward—beginning with pūjā and supportive observances, culminating in focused dhyāna on Viṣṇu as the heart of devotion.

The verse emphasizes ritual procedure and disciplined practice—how prescribed methods (vidhi) for worship and meditation are to be followed step-by-step, aligning with technical instruction typical of Vedāṅga-oriented sections.