The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
मध्ये दिक्षु समभ्यर्च्य बहिः शक्रादिकान्यजेत् । तदस्त्राणि च संपूज्य यजेत्कृष्णाष्टकेन च ॥ ७१ ॥
madhye dikṣu samabhyarcya bahiḥ śakrādikānyajet | tadastrāṇi ca saṃpūjya yajetkṛṣṇāṣṭakena ca || 71 ||
เมื่อบูชาพระผู้เป็นใหญ่ ณ กึ่งกลางและตามทิศทั้งหลายโดยถูกต้องตามพิธีแล้ว พึงออกไปภายนอกถวายอर्घยะและไนเวทยะแก่อินทราและเทพอื่น ๆ ครั้นสักการะอาวุธทิพย์ของทวยเทพนั้นให้ครบถ้วนแล้ว จึงประกอบบูชาด้วยบทสรรเสริญกฤษณาษฏกะ
Narada (in instruction/dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches a complete worship-sequence: honoring the central deity and the guardians of directions, then respectfully satisfying Indra and other devas (and their powers), and finally sealing the rite with Kṛṣṇa-centered devotion through the Kṛṣṇāṣṭaka.
Even within a technical ritual framework, the culmination is Kṛṣṇa-stuti: the rite is perfected by directing the practitioner’s heart and speech toward Kṛṣṇa via the Kṛṣṇāṣṭaka.
It reflects Kalpa-style ritual ordering (sequence of offerings, directional worship, and subsidiary deity propitiation), showing procedural precision typical of Vedāṅga-informed pūjā and yajña practice.