The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
स्मरेत्तदंते गीर्वाणभूरुहं सुमनोहरम् । तदधः स्वर्णवेद्यां च रत्नपीठमनुत्तमम् ॥ ४६ ॥
smarettadaṃte gīrvāṇabhūruhaṃ sumanoharam | tadadhaḥ svarṇavedyāṃ ca ratnapīṭhamanuttamam || 46 ||
เมื่อจบการภาวนานั้น พึงระลึกถึงกัลปพฤกษ์ทิพย์อันงดงามยิ่ง; และใต้ต้นนั้นพึงเพ่งถึงแท่นบูชาทองคำกับบัลลังก์อัญมณีอันยอดเยี่ยมไร้เทียมทาน।
Narada (teaching a structured meditation/visualization in the Vedanga-oriented section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It prescribes a precise dhyāna-krama (sequence of visualization): establishing a sacred, divine setting—wish-fulfilling tree, golden altar, and jeweled seat—so the mind becomes steady and fit for higher upāsanā.
By guiding the devotee to lovingly construct the Lord’s sanctified presence internally through vivid sacred imagery; this supports focused remembrance (smaraṇa), a key limb of bhakti.
The verse reflects upāsanā-vidhi and ritual visualization—how to arrange the altar (vedī) and seat (pīṭha) conceptually—supporting correct procedure and concentration used in Vedic-style worship practices.