The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
कट्यां जान्वोर्जंघयोश्च गुल्फयोः पादयोः क्रमात् । न्यसेद्धृदंतान्मंत्राणां सृष्टिन्यासोऽयमीरितः ॥ १६७ ॥
kaṭyāṃ jānvorjaṃghayośca gulphayoḥ pādayoḥ kramāt | nyaseddhṛdaṃtānmaṃtrāṇāṃ sṛṣṭinyāso'yamīritaḥ || 167 ||
เริ่มจากดวงหทัย แล้ววางนยาสะมนตร์ตามลำดับที่เอว เข่า หน้าแข้ง ข้อเท้า และเท้า—สิ่งนี้ประกาศว่าเป็น ‘สฤษฏิ-นยาสะ’ (นยาสะแห่งการกำเนิด)
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches sṛṣṭi-nyāsa—ritually installing mantra-power into the body step-by-step—so the practitioner’s limbs become fit instruments for worship and inner recollection.
By prescribing orderly mantra-nyāsa, it supports focused Viṣṇu-centered worship: devotion is stabilized through disciplined, embodied remembrance rather than scattered attention.
Ritual procedure (prayoga) and precise sequencing (krama) of mantra application—an applied, technical aspect aligned with śikṣā (correct recitation/usage) and kalpa-style ritual method.