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Narada Purana — Purva Bhaga, Shloka 130

The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga

ध्यात्वा कृष्णपदं मत्री मंडलादिष्टमाप्नुयात् । धारोष्णपक्कपयसा नवनीतं दधीनि च ॥ १३० ॥

dhyātvā kṛṣṇapadaṃ matrī maṃḍalādiṣṭamāpnuyāt | dhāroṣṇapakkapayasā navanītaṃ dadhīni ca || 130 ||

เมื่อเพ่งภาวนามนต์ที่เนื่องด้วยพระบาทของพระกฤษณะ ผู้ปฏิบัติย่อมบรรลุผลตามที่พิธีมณฑลกำหนดไว้ และเพื่อการตัรปณะควรใช้เนยสดและนมเปรี้ยวที่ทำจากน้ำนมซึ่งต้มขณะยังอุ่นและไหลอยู่.

ध्यात्वाhaving meditated
ध्यात्वा:
Kriya (पूर्वक्रिया)
TypeVerb
Rootध्यै (धातु)
Formक्त्वान्त (absolutive/gerund): having meditated
कृष्ण-पदम्Kṛṣṇa’s abode/feet
कृष्ण-पदम्:
Karma (कर्म)
TypeNoun
Rootकृष्ण (प्रातिपदिक) + पद (प्रातिपदिक) (समास)
Formतत्पुरुष: ‘कृष्णस्य पदम्’ (the state/abode/feet of Kṛṣṇa); नपुंसकलिङ्ग; द्वितीया, एकवचन
मत्रीthe practitioner/ritualist
मत्री:
Karta (कर्ता)
TypeNoun
Rootमत्री (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन (agent noun: one who performs mantra/rites)
मण्डल-आदिष्टम्that which is prescribed by the maṇḍala
मण्डल-आदिष्टम्:
Karma (कर्म)
TypeAdjective
Rootमण्डल (प्रातिपदिक) + आदिष्ट (कृदन्त, √दिश्) (समास)
Formतत्पुरुष: ‘मण्डलेन आदिष्टम्’ (prescribed by the maṇḍala/diagram); नपुंसकलिङ्ग; द्वितीया, एकवचन; विशेषण (qualifying the result/attainment)
आप्नुयात्should attain
आप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (optative); प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
धार-उष्ण-पक्क-पयसाwith hot freshly-cooked milk
धार-उष्ण-पक्क-पयसा:
Karana (करण)
TypeNoun
Rootधार (प्रातिपदिक) + उष्ण (प्रातिपदिक) + पक्क (कृदन्त, √पच्) + पयस (प्रातिपदिक) (समास)
Formबहुपद-तत्पुरुष (determinative): ‘धारया उष्णं पक्कं पयः’ (milk cooked while hot/streaming); नपुंसकलिङ्ग; तृतीया (instrumental), एकवचन
नवनीतम्butter
नवनीतम्:
Karma (कर्म)
TypeNoun
Rootनवनीत (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन
दधीनिcurds
दधीनि:
Karma (कर्म)
TypeNoun
Rootदधि (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक

Narada (teaching in a technical/ritual context, consistent with Book 1.3 Vedanga-oriented material)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

K
Krishna

FAQs

It links inner practice (meditation on Kṛṣṇa’s sacred ‘pada’/mantra) with outer ritual correctness (the maṇḍala’s prescribed method), teaching that devotion and precise procedure together conduce to the intended spiritual result.

Bhakti is expressed as focused remembrance/meditation on Kṛṣṇa’s feet (kṛṣṇa-pada), supported by respectful offerings—showing devotion as both contemplation and reverent service.

It reflects ritual-technical know-how: following a maṇḍala-based prescription and specifying suitable offering substances (fresh butter and curds from warm-prepared milk), i.e., procedural precision typical of applied Vedic ritual science.