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Narada Purana — Purva Bhaga, Shloka 34

Hanūmaccarita

The Account of Hanumān

सर्वे शुक्लांबरधरा भस्मोद्धूलितविग्रहाः । सितेन भस्मना कृत्वा सर्वस्थाने त्रिपुंड्रकम् ॥ ३४ ॥

sarve śuklāṃbaradharā bhasmoddhūlitavigrahāḥ | sitena bhasmanā kṛtvā sarvasthāne tripuṃḍrakam || 34 ||

ทุกคนพึงนุ่งห่มผ้าขาว ชโลมกายด้วยเถ้าศักดิ์สิทธิ์; และใช้เถ้าขาวอันบริสุทธิ์แต้มเครื่องหมายตรีปุณฑระตามตำแหน่งที่กำหนดบนร่างกาย

सर्वेall (of them)
सर्वे:
कर्ता (Kartā/Subject)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (Nom/1st), बहुवचन
शुक्ल-अम्बर-धराःwearing white garments
शुक्ल-अम्बर-धराः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootशुक्ल (प्रातिपदिक) + अम्बर (प्रातिपदिक) + धर (प्रातिपदिक)
Formतत्पुरुष समास (शुक्लम् अम्बरम् धरन्ति), पुल्लिङ्ग, प्रथमा, बहुवचन
भस्म-उद्धूलित-विग्रहाःwith bodies smeared with ash
भस्म-उद्धूलित-विग्रहाः:
विशेषण (Viśeṣaṇa)
TypeAdjective
Rootभस्मन् (प्रातिपदिक) + उद्धूलित (कृदन्त) + विग्रह (प्रातिपदिक)
Formतत्पुरुष समास (भस्मना उद्धूलितः विग्रहः येषाम्), पुल्लिङ्ग, प्रथमा, बहुवचन
सितेनwith white
सितेन:
करण (Karaṇa/Instrument)
TypeAdjective
Rootसित (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (Inst/3rd), एकवचन; भस्मना इति सह साधनम्
भस्मनाwith ash
भस्मना:
करण (Karaṇa/Instrument)
TypeNoun
Rootभस्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Inst/3rd), एकवचन
कृत्वाhaving made/applied
कृत्वा:
पूर्वकाल क्रिया (Pūrvakāla-kriyā)
TypeVerb
Root√कृ (धातु) + क्त्वा (कृदन्त)
Formक्त्वान्त अव्ययकृदन्त (gerund/absolutive), ‘having made/done’
सर्व-स्थानेon all places (of the body)
सर्व-स्थाने:
अधिकरण (Adhikaraṇa/Location)
TypeNoun
Rootसर्व (प्रातिपदिक) + स्थान (प्रातिपदिक)
Formतत्पुरुष समास (सर्वेषु स्थानेषु), नपुंसकलिङ्ग, सप्तमी (Loc/7th), एकवचन
त्रि-पुण्ड्रकम्the triple mark (tripuṇḍra)
त्रि-पुण्ड्रकम्:
कर्म (Karma/Object)
TypeNoun
Rootत्रि (संख्या/प्रातिपदिक) + पुण्ड्रक (प्रातिपदिक)
Formद्विगु समास (त्रीणि पुण्ड्रकानि यस्य/त्रयः रेखाः), नपुंसकलिङ्ग, द्वितीया (Acc/2nd), एकवचन

Sanatkumara (in instruction to Narada, within a ritual/observance description)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It presents sacred ash (bhasma) and the tripuṇḍra as outward disciplines that embody inner purity, restraint, and devotion—making the body itself a sanctified field for worship.

By prescribing visible devotional marks—white clothing, vibhūti, and tripuṇḍra—it emphasizes steady remembrance and identity as a devotee, where daily conduct supports continuous bhakti.

Practical ritual procedure (prayoga) and rules of bodily application of sacred substances are highlighted—an applied, technical discipline aligned with Vedic ritual systems and observance manuals.