Narada Purana — Purva Bhaga, Shloka 135

Hanūmaccarita

The Account of Hanumān

Devanagari script

हारं च मुक्तापरिकल्पितं शिवो हनूमतः कंठगतं चकार ॥ १३५ ॥

Transliteration

hāraṃ ca muktāparikalpitaṃ śivo hanūmataḥ kaṃṭhagataṃ cakāra || 135 ||

Translation

แล้วพระศิวะทรงสวมพวงมาลัยไข่มุกที่ร้อยประณีตไว้ ณ พระศอของหนุมาน

Word by Word

• हारम्: garland/necklace
• हारम्: Karma (कर्म)
• Type: Noun
• Root: हार (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन

• च: and
• च: Sambandha (सम्बन्ध/समुच्चय)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• मुक्ता-परिकल्पितम्: made/arranged with pearls
• मुक्ता-परिकल्पितम्: Karma (कर्म)
• Type: Adjective
• Root: मुक्ता (प्रातिपदिक) + परिकल्पित (कृदन्त; √कॢप्/कल्प् परि- उपसर्ग)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘परिकल्पित’ = arranged/constructed; समासः षष्ठी-तत्पुरुषः (मुक्ताभिः परिकल्पितम् = made/arranged with pearls)

• शिवः: Shiva
• शिवः: Karta (कर्ता)
• Type: Noun
• Root: शिव (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन

• हनूमतः: of Hanuman
• हनूमतः: Sambandha (सम्बन्ध/षष्ठी)
• Type: Noun
• Root: हनूमत् (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन

• कण्ठ-गतम्: placed on the neck
• कण्ठ-गतम्: Karma (कर्म)
• Type: Adjective
• Root: कण्ठ (प्रातिपदिक) + गत (कृदन्त; √गम्)
• Form: नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘गत’ = gone/placed; समासः सप्तमी-तत्पुरुषः (कण्ठे गतम् = on/at the neck)

• चकार: made/did/placed
• चकार: Kriya (क्रिया)
• Type: Verb
• Root: √कृ (धातु)
• Form: लिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद

Speaker

Narada (narrating in a Purāṇic discourse context)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Characters & Entities

• Shiva
• Hanuman

FAQs

What is the spiritual significance of this verse in Narada Purana?

It highlights deva-anugraha (divine favor): Śiva honors a supreme devotee, showing that sincere service and steadfast devotion are recognized and rewarded.

How does this verse explain the path of devotion (Bhakti)?

Bhakti is shown as relational and grace-filled—Hanumān’s devotion culminates in being honored by Śiva, illustrating that devotion naturally attracts the Lord’s benevolent acknowledgment.

What practical Vedic knowledge (Vedanga) is highlighted here?

No specific Vedāṅga technique is taught directly in this line; it functions as an illustrative narrative supporting dharma and upāsanā (devotional practice) within the Third Pada’s broader instructional frame.