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Narada Purana — Purva Bhaga, Shloka 81

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

अधोग्रां दक्षिणाधारां निखनेच्छुरिकां शुभाम् । दीपं प्रज्वालयेत्तत्र गणेशस्मृतिपूर्वकम् ॥ ८१ ॥

adhogrāṃ dakṣiṇādhārāṃ nikhanecchurikāṃ śubhām | dīpaṃ prajvālayettatra gaṇeśasmṛtipūrvakam || 81 ||

พึงฝังมีดอันเป็นมงคลโดยให้ปลายชี้ลงและด้ามหันสู่ทิศใต้ แล้ว ณ ที่นั้นเมื่อระลึกถึงพระคเณศก่อน จึงจุดประทีปให้สว่าง

अधः-ग्राम्with the tip downward
अधः-ग्राम्:
Visheshana (विशेषण)
TypeAdjective
Rootअधः (अव्यय) + अग्र (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; अव्ययीभावः (अधः + अग्र = downward-pointed tip)
दक्षिण-आधाराम्having support on the right/south side
दक्षिण-आधाराम्:
Visheshana (विशेषण)
TypeAdjective
Rootदक्षिण (प्रातिपदिक) + आधार (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (दक्षिणः आधारः यस्याः सा)
निखनेत्should bury/dig in
निखनेत्:
Kriya (क्रिया)
TypeVerb
Rootनि-खन् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
छुरिकाम्a small knife/dagger
छुरिकाम्:
Karma (कर्म)
TypeNoun
Rootछुरिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
शुभाम्auspicious
शुभाम्:
Visheshana (विशेषण)
TypeAdjective
Rootशुभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
दीपम्lamp
दीपम्:
Karma (कर्म)
TypeNoun
Rootदीप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रज्वालयेत्should light/kindle
प्रज्वालयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र-ज्वल् (धातु) + णिच् (causative)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्; णिजन्त (causative) प्रयोगः
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
गणेश-स्मृति-पूर्वकम्after first remembering Gaṇeśa
गणेश-स्मृति-पूर्वकम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootगणेश (प्रातिपदिक) + स्मृति (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formअव्ययभावे नपुंसकलिङ्ग, द्वितीया-एकवचनरूपेण क्रियाविशेषण; अव्ययीभावः (गणेशस्य स्मृतिः पूर्वं यस्य तत्)

Narada (in instruction mode, within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Ganesha

FAQs

It emphasizes ritual correctness and auspicious sequencing: establishing the implement in a prescribed orientation, then invoking Gaṇeśa as the remover of obstacles before lighting the lamp, a common marker of sanctifying the rite.

Even in technical ritual acts, the verse places smaraṇa (remembrance) first—specifically Gaṇeśa-smṛti—showing that inner recollection of the deity precedes and empowers external actions, aligning ritual with devotional intent.

It reflects prayoga-style ritual knowledge: dik-niyama (directional rules) and karma-krama (proper sequence of acts), practical components often associated with Kalpa/ritual procedure within Vedanga-oriented instruction.