Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 105

Mantra-Māhātmya and Sādhana of Kārtavīryārjuna

Nyāsa, Yantra, Homa, and Dīpa-Vrata

स्त्रीशूद्रपतितादीनां संभाषामपि वर्जयेत् । जपेत्सहस्रं प्रत्येकं मंत्रराजं नवाक्षरम् ॥ १०५ ॥

strīśūdrapatitādīnāṃ saṃbhāṣāmapi varjayet | japetsahasraṃ pratyekaṃ maṃtrarājaṃ navākṣaram || 105 ||

พึงละเว้นแม้แต่การสนทนากับสตรี ศูทร ผู้ตกต่ำ และจำพวกนั้น และในแต่ละการปฏิบัติ พึงสวดภาวนา “มนตรราช” เก้าพยางค์ให้ครบหนึ่งพันจบ.

स्त्री-शूद्र-पतित-आदीनाम्of women, śūdras, fallen people, etc.
स्त्री-शूद्र-पतित-आदीनाम्:
सम्बन्ध (Genitive/षष्ठी-सम्बन्ध)
TypeNoun
Rootस्त्री (प्रातिपदिक) + शूद्र (प्रातिपदिक) + पतित (कृदन्त, √पत्) + आदि (प्रातिपदिक)
Formपुंलिङ्ग (आदि-शब्दानुसार), षष्ठी (6th), बहुवचन; समासः—द्वन्द्वः (स्त्रियः च शूद्राः च पतिताः च) + ‘आदि’ समाहार/समुच्चय; genitive ‘of women, śūdras, fallen persons, etc.’
संभाषाम्conversation
संभाषाम्:
कर्म (कर्म/Object)
TypeNoun
Rootसंभाषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; object
अपिeven
अपि:
निपात (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधारण/समुच्चयार्थ (‘even/also’)
वर्जयेत्should avoid
वर्जयेत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootवृज्/वर्ज् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; ‘should avoid’
जपेत्should recite
जपेत्:
क्रिया (Verb/क्रिया)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन; ‘should recite’
सहस्रम्a thousand (times)
सहस्रम्:
कर्म (कर्म/Object)
TypeNoun
Rootसहस्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; numeral used as object/measure
प्रत्येकम्each (separately)
प्रत्येकम्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootप्रति + एक (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्यय (adverb) ‘each time/individually’
मन्त्र-राजम्the king of mantras
मन्त्र-राजम्:
कर्म (कर्म/Object)
TypeNoun
Rootमन्त्र (प्रातिपदिक) + राज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—षष्ठी-तत्पुरुषः (मन्त्राणां राजा) ; object of जपेत्
नव-अक्षरम्nine-syllabled
नव-अक्षरम्:
विशेषण (Adjectival/विशेषण)
TypeAdjective
Rootनव (प्रातिपदिक) + अक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समास (नव अक्षराणि यस्य) ; adjective of मन्त्रराजम्

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It emphasizes mantra-sādhana as a disciplined practice: purity of association and regulated speech are presented as supports for effective japa, culminating in a prescribed count (one thousand) of a powerful nine-syllabled mantra.

By centering devotion on steady repetition of a “mantra-rāja,” it frames bhakti as sustained remembrance through japa, protected by behavioral restraints meant to keep the mind single-pointed.

It reflects ritual procedure and mantra-practice discipline (prayoga/vidhi): specifying eligibility-like restraints and a fixed japa-saṅkhyā (count), a technical feature of regulated recitation traditions.