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Narada Purana — Purva Bhaga, Shloka 73

Dīpa-vidhi-vyākhyānam

Procedure for Lamp-Offering to Hanumān

पयसा स्नापनं रक्तचंदनेनानुलेपनम् । जातीपुष्पैस्तु संपूज्य शुद्धधूप प्रकल्पयेत् ॥ ७३ ॥

payasā snāpanaṃ raktacaṃdanenānulepanam | jātīpuṣpaistu saṃpūjya śuddhadhūpa prakalpayet || 73 ||

จงสรงด้วยน้ำนม แล้วทาด้วยจันทน์แดง จากนั้นบูชาอย่างครบถ้วนด้วยดอกมะลิ และจัดเตรียมธูปอันบริสุทธิ์.

पयसाwith milk
पयसा:
Karana (करण)
TypeNoun
Rootपयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन
स्नापनम्bathing (ritual bath)
स्नापनम्:
Karma (कर्म)
TypeNoun
Rootस्नापन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; क्रियानाम (act of bathing)
रक्त-चन्दनेनwith red sandalwood
रक्त-चन्दनेन:
Karana (करण)
TypeNoun
Rootरक्त (प्रातिपदिक) + चन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), एकवचन; कर्मधारय (red sandalwood)
अनुलेपनम्anointing
अनुलेपनम्:
Karma (कर्म)
TypeNoun
Rootअनु + लिप् (धातु) → अनुलेपन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; क्रियानाम (smearing/anointing)
जाती-पुष्पैःwith jasmine flowers
जाती-पुष्पैः:
Karana (करण)
TypeNoun
Rootजाती (प्रातिपदिक) + पुष्प (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन; तत्पुरुष (flowers of jasmine)
तुthen/indeed
तु:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
संपूज्यhaving worshipped well
संपूज्य:
Kriya (क्रिया)
TypeVerb
Rootसम् + पूज् (धातु)
Formक्त्वा-प्रत्ययार्थक ल्यप्-प्रत्ययान्त अव्यय (gerund: -ya), पूर्वक्रिया
शुद्ध-धूपम्pure incense
शुद्ध-धूपम्:
Karma (कर्म)
TypeNoun
Rootशुद्ध (प्रातिपदिक) + धूप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन; कर्मधारय (pure incense)
प्रकल्पयेत्should arrange/prepare
प्रकल्पयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र + कल्प् (धातु)
Formविधिलिङ् (optative), प्रथम-पुरुष, एकवचन; परस्मैपद

Narada (teaching in a ritual-technical context, within the Narada–Sanatkumara dialogue framework)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

FAQs

It emphasizes purity and devotion expressed through orderly offerings—milk ablution, sandalwood anointing, fragrant flowers, and clean incense—showing that careful, sattvic worship supports spiritual focus.

Bhakti is presented as loving service (upacāra) to the deity: bathing, adorning, offering fragrance and flowers—external acts meant to cultivate inner reverence and attentiveness.

It highlights ritual procedure and correct preparation of offerings (a practical śāstra/kalpa-style discipline): selecting pure materials and sequencing worship actions properly.