Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga
शस्क्षतं व्रणस्फोटो लूतास्फोटोऽपि भस्मना । त्रिर्जप्तेन च संस्पृष्टाः शुष्यंत्येव न संशयः ॥ २४ ॥
śaskṣataṃ vraṇasphoṭo lūtāsphoṭo'pi bhasmanā | trirjaptena ca saṃspṛṣṭāḥ śuṣyaṃtyeva na saṃśayaḥ || 24 ||
บาดแผลถูกตัด แผลพุพอง และแม้แต่อาการบวมจากแมงมุมกัด—เมื่อถูกแตะด้วยเถ้าธุลีที่สวดมนต์สามครั้ง ย่อมแห้งลงแน่นอน ไร้ข้อสงสัย
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents a prayoga where mantra-japa empowers a simple substance (bhasma/ash), showing the Purana’s teaching that disciplined recitation and ritual application can channel sacred potency into practical results.
While primarily technical, it implies that faith and steadiness in japa (a devotional discipline) make the remedy effective—linking practical welfare to reverent reliance on mantra.
It highlights mantra-prayoga and ritual procedure (japa count and application method), a technical tradition aligned with Vedanga-style applied knowledge used in rites and remedial practices.