The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
यन्त्रमेतच्छुभे घस्रे कण्ठे वा दक्षिणे भुजे । मूर्ध्नि वा धारयेन्मंत्री सर्वपापैः प्रमुच्यते ॥ ३८ ॥
yantrametacchubhe ghasre kaṇṭhe vā dakṣiṇe bhuje | mūrdhni vā dhārayenmaṃtrī sarvapāpaiḥ pramucyate || 38 ||
ในวันอันเป็นมงคล ผู้ปฏิบัติมนตร์พึงสวมยันตระนี้ไว้ที่คอ หรือที่ต้นแขนขวา หรือบนศีรษะ; ด้วยการนั้นย่อมพ้นจากบาปทั้งปวง
Sanatkumara (teaching Narada in the Vedanga/ritual-technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents yantra-dhāraṇa (wearing a consecrated sacred diagram) as a dharmic aid to purification, stating that sincere mantra-linked observance removes accumulated pāpa (sin/impurity).
Although technical in tone, it supports bhakti by emphasizing disciplined, faith-filled practice—carrying a yantra as an external reminder of one’s mantra and deity-centered commitment.
It reflects ritual application (kalpa-style procedure): choosing an auspicious time and specifying correct placement (neck, right arm, or head) for yantra-dhāraṇa as part of mantra-sādhana.