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Narada Purana — Purva Bhaga, Shloka 35

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

वज्रोल्लसद्भूमिगेहं कन्दर्पांकुशपाशकैः । भूम्या च विलसत्कोणं यन्त्रराजमिदं स्मृतम् ॥ ३५ ॥

vajrollasadbhūmigehaṃ kandarpāṃkuśapāśakaiḥ | bhūmyā ca vilasatkoṇaṃ yantrarājamidaṃ smṛtam || 35 ||

แผนผังที่มีพื้นและเรือนล้อมส่องประกายดุจวัชระ ประดับด้วยเครื่องหมายแห่งกาม (กัณฑรพะ), อังคุศะ และปาศะ และทำให้มุมทั้งหลายของพื้นที่ปรากฏเด่นชัด—สิ่งนี้ระลึกกันว่าเป็น “ราชาแห่งยันตระ” (ยันตรราช)

vajra-ullasat-bhūmi-gehama ‘house/figure’ on the ground shining like a vajra
vajra-ullasat-bhūmi-geham:
Karma (कर्म)
TypeNoun
Rootvajra + ullasat (कृदन्त; शतृ from √las ‘to shine/play’) + bhūmi + geha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); कर्म (object) describing the yantra; ullasat = present participle used within compound
kandarpāṃkuśa-pāśakaiḥwith (the signs of) Kāma, the goad, and the noose
kandarpāṃkuśa-pāśakaiḥ:
Karana (करण)
TypeNoun
Rootkandarpa + aṃkuśa + pāśaka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया/3), Plural (बहुवचन); करण (means)
bhūmyāwith/on the ground
bhūmyā:
Karana (करण)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया/3), Singular (एकवचन); करण/सहायक-भाव
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय अव्यय)
vilasat-koṇama shining/ornate angle (figure)
vilasat-koṇam:
Karma (कर्म)
TypeNoun
Rootvilasat (कृदन्त; शतृ from √las/√vilas ‘to shine/sport’) + koṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन); कर्म; koṇa qualified by vilasat
yantra-rājamthe king of yantras
yantra-rājam:
Karta (कर्ता)
TypeNoun
Rootyantra + rāja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicate nominative with idam; ‘king among yantras’
idamthis
idam:
Karta (कर्ता)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); demonstrative pronoun
smṛtamis considered/declared
smṛtam:
Kriya (क्रिया)
TypeVerb
Rootsmṛ (धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used predicatively: ‘is considered/said’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

K
Kandarpa (Kama)

FAQs

It defines the “Yantra-rāja,” a supreme sacred diagram whose vajra-like firmness and controlled symbolic marks (goad and noose) signify stabilized power, restraint, and focused ritual intention—key requirements for effective mantra–yantra practice.

While technical, it supports bhakti by prescribing a disciplined ritual framework: the yantra becomes a concentrated support for worship, helping the mind remain steady and directed toward the chosen deity rather than scattered by desire.

It highlights applied ritual-technology—diagrammatic layout, angles/corners, and emblem placement—linking to śrauta/smārta ritual procedure and the broader technical sciences treated in Book 1.3 (including measurement and structured worship aids).