The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
घातयंतं मेघनादं ध्यात्वा लक्षं जपेन्मनुम् । दुर्जयं वापि वेगेन जयेद्रिपुकुलं महत् ॥ १५६ ॥
ghātayaṃtaṃ meghanādaṃ dhyātvā lakṣaṃ japenmanum | durjayaṃ vāpi vegena jayedripukulaṃ mahat || 156 ||
พึงเพ่งภาวนาถึงผู้ปราบเมฆนาท แล้วสวดมนต์นี้หนึ่งแสนจบ แม้สิ่งที่ดูยากจะพิชิตก็ย่อมชนะได้โดยฉับไว และมีชัยเหนือหมู่ตระกูลศัตรูอันใหญ่หลวง
Sanatkumara (teaching Narada in a technical/ritual context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: adbhuta
It teaches a sadhana principle: dhyāna (focused contemplation) combined with disciplined lakṣa-japa is presented as a means to remove formidable obstacles and gain protective strength.
Bhakti here is expressed as steady remembrance (dhyāna) and faithful repetition (japa); the devotee’s reliance on the invoked divine power is portrayed as transforming fear of enemies/obstacles into victory.
A practical mantra-śāstra takeaway is given: a quantified japa count (lakṣa = 100,000) paired with a specified dhyāna-bhāva (visualization of a victorious form) as a technical rule of practice.