The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
नृसिंहमन्त्रः खाङ्कार्णो मुनिरत्रिः प्रकीर्तितः । छन्दोऽतिजगती प्रोक्तं देवता कथिता मनोः ॥ १५७ ॥
nṛsiṃhamantraḥ khāṅkārṇo muniratriḥ prakīrtitaḥ | chando'tijagatī proktaṃ devatā kathitā manoḥ || 157 ||
มนตร์นฤสิงห์ถูกกล่าวว่าเริ่มด้วยพยางค์ “คาง”; ฤๅษีคืออัตริ ฉันท์คือ “อติชคตี” และเทวตาประธานของมนตร์นี้กล่าวว่าเป็น “มนัส” คือจิตใจ॥
Narada (teaching in a technical, Vedanga-aligned mantra-anukrama context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It gives the mantra’s traditional “identifier set” (ṛṣi–chandas–devatā), which sanctifies correct japa and links the Nṛsiṁha practice to an authorized Vedic lineage.
By specifying the Nṛsiṁha-mantra’s ritual credentials, it supports disciplined devotional practice—bhakti expressed through properly transmitted mantra-japa rather than improvisation.
Chandas (Vedic metre) and mantra-anukrama method: identifying the seer (Atri), the metre (Atijagatī), and the devatā (Manas) used for viniyoga and correct recitation.