Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
एषोक्ता विष्णुगायत्री सर्वपापप्रणाशिनी । तारो हृद्भगवान् ङेंतो वासुदेवाय कीर्तितः ॥ ७२ ॥
eṣoktā viṣṇugāyatrī sarvapāpapraṇāśinī | tāro hṛdbhagavān ṅeṃto vāsudevāya kīrtitaḥ || 72 ||
ดังนี้ได้สอน “วิษณุ-คายตรี” อันทำลายบาปทั้งปวง พยางค์ศักดิ์สิทธิ์ ‘ตาระ’ (โอม) คือพระผู้เป็นเจ้าสถิตในดวงใจ และประกาศเพื่อพระวาสุเทวะโดยแท้
Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue context)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It identifies the Viṣṇu-Gāyatrī as a purifying mantra that removes sin, and links the primal syllable Oṁ (tāra) with the indwelling Lord, directing worship toward Vāsudeva.
Bhakti is expressed through mantra-upāsanā: remembering and proclaiming Vāsudeva with the Viṣṇu-Gāyatrī and Oṁ as the heart-centered presence of Bhagavān.
It highlights mantra-vidyā in a technical sense—proper identification of the mantra (Gāyatrī), its bīja/pranava (tāra/Oṁ), and its devatā (Vāsudeva) for disciplined japa and upāsanā.