Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
महोल्कायेति चास्रं स्यादित्थं पंचांगकल्पना । पुनः षडंगमंत्रोत्थैः षड्वर्णैश्च समाचरेत् ॥ ६ ॥
maholkāyeti cāsraṃ syāditthaṃ paṃcāṃgakalpanā | punaḥ ṣaḍaṃgamaṃtrotthaiḥ ṣaḍvarṇaiśca samācaret || 6 ||
มนตร์อัสตระคือ “มโหลกายะ”; ดังนี้เป็นการจัดวางแบบปัญจางคะ แล้วจึงปฏิบัติซ้ำด้วยหกพยางค์ซึ่งเกิดจากมนตร์ษฑังคะทั้งหก
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It emphasizes disciplined mantra-application: a mantra is not merely recited but methodically ‘constructed’ through prescribed limbs (aṅgas), aligning speech and intention with ritual order.
Though technical, it supports bhakti by teaching correct sacred procedure—devotion expressed as careful, reverent performance of mantra-vidhi rather than casual utterance.
It highlights technical mantra-vidhi: pañcāṅga (fivefold arrangement) and ṣaḍaṅga (six auxiliary components) usage, including syllabic precision (ṣaḍvarṇa) typical of ritual and phonetic discipline.