Narada Purana — Purva Bhaga, Shloka 55

भारत्या सहितं यो वै ध्यायेद्द्वेवं परात्परम् । वेदवेदार्थतत्त्वज्ञो जायते सर्ववित्तमः ॥ ५५ ॥

bhāratyā sahitaṃ yo vai dhyāyeddvevaṃ parātparam | vedavedārthatattvajño jāyate sarvavittamaḥ || 55 ||

ผู้ใดเพ่งภาวนาถึงความจริงสูงสุดนั้นพร้อมด้วยพระเทวีภารตีด้วยใจจริง ผู้นั้นย่อมรู้แก่นแห่งพระเวทและอรรถเวท และบังเกิดเป็นผู้เลิศในหมู่ผู้รอบรู้

bhāratyāwith Bhāratī
bhāratyā:
Sahakāraka (सहकारक/तृतीया)
TypeNoun
Rootbhāratī (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
sahitamaccompanied (together)
sahitam:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootsahita (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; agrees with 'devam' (understood) or 'etad' sense; used predicatively 'together with'
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
vaiindeed
vai:
Sambandha-bodhaka (निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormParticle (निपात), emphasis
dhyāyetshould meditate upon
dhyāyet:
Kriyā (क्रिया)
TypeVerb
Rootdhyai (धातु)
FormVidhi-liṅ (विधिलिङ्/optative), Parasmaipada, 3rd person, Singular
dvātwo
dvā:
Karma (कर्म)
TypeAdjective
Rootdvi (संख्या-प्रातिपदिक)
FormNeuter, Accusative, Dual (द्विवचन); numeral qualifying 'evam' understood as 'these two forms'
evamthus/in this manner
evam:
Prakāra (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb/particle (प्रकारवाचक अव्यय)
parāt-paramthe supreme beyond the supreme
parāt-param:
Karma (कर्म)
TypeAdjective
Rootpara (प्रातिपदिक) + para (प्रातिपदिक)
FormNeuter, Accusative, Singular; comparative-superlative sense 'higher than the high' (ablative relation in compound) qualifying the meditated deity
veda-veda-artha-tattva-jñaḥa knower of the truth of the Vedas’ meaning
veda-veda-artha-tattva-jñaḥ:
Karta (कर्ता)
TypeNoun
Rootveda (प्रातिपदिक) + veda (प्रातिपदिक) + artha (प्रातिपदिक) + tattva (प्रातिपदिक) + jña (प्रातिपदिक)
FormMasculine, Nominative, Singular; multi-member tatpuruṣa: 'knower of the reality of the meaning of the Vedas'
jāyatebecomes/arises
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootjan (धातु)
FormLaṭ (लट्/present), Ātmanepada, 3rd person, Singular; intransitive 'is born/becomes'
sarva-vittamaḥmost wealthy/possessing all wealth
sarva-vittamaḥ:
Kartṛ-samānādhikaraṇa (कर्तृसमानााधिकरणम्)
TypeAdjective
Rootsarva (प्रातिपदिक) + vittama (प्रातिपदिक)
FormMasculine, Nominative, Singular; कर्मधारय: 'all-wealthy/most wealthy' used as predicate adjective of 'yaḥ'

Sanatkumara (teaching Narada within the Vedanga-focused section)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

B
Bhāratī (Sarasvatī)

FAQs

It teaches that contemplation of the transcendent Supreme, supported by Bhāratī (divine speech and learning), ripens into true insight into both the Veda and its inner purport—culminating in the highest form of knowledge.

Even in a Vedanga/knowledge context, it implies devotion through reverent meditation on the Supreme and honoring Bhāratī (the sacred power of mantra and understanding), showing that inner surrender and contemplative focus are essential for scriptural realization.

It emphasizes mastery of vedārtha (meaning of the Veda) through disciplined dhyāna and the support of Bhāratī—pointing to the centrality of śabda (sacred speech), mantra comprehension, and interpretive clarity foundational to Vedanga study.