Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
व्यापकं विन्यसेत्पश्चात्किरीटमनुना सुधीः । ध्रुवःकिरीटकेयूरहारांते मकरेतिच ॥ २८ ॥
vyāpakaṃ vinyasetpaścātkirīṭamanunā sudhīḥ | dhruvaḥkirīṭakeyūrahārāṃte makaretica || 28 ||
ต่อจากนั้นให้ทำนยาสะแบบแผ่ทั่ว (วยาปกะ); แล้วด้วยมนต์มงกุฎให้สถาปนามงกุฎ และให้วางมนต์ธรุวะ มงกุฎ ปลอกแขน และที่ปลายสร้อยให้วาง ‘มกร’ ด้วย।
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches disciplined mantra-nyāsa—mentally and ritually “installing” the deity’s all-pervading presence and sacred ornaments—so worship becomes a complete, embodied visualization rather than a vague meditation.
By prescribing reverent, detailed placement of mantras for the Lord’s adornments, it channels bhakti into attentive service (upacāra) and steady remembrance, making devotion precise and sustained.
It reflects ritual-technical application (prayoga) of mantra and nyāsa—procedural knowledge tied to Vedic auxiliary disciplines used in worship manuals, emphasizing correct sequencing and placement.