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Narada Purana — Purva Bhaga, Shloka 149

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

मनांसि तापयद्वंद्वं दीपयद्वितयं ततः । शोषयद्वितयं पश्चान्मारयद्वितयं ततः ॥ १४९ ॥

manāṃsi tāpayadvaṃdvaṃ dīpayadvitayaṃ tataḥ | śoṣayadvitayaṃ paścānmārayadvitayaṃ tataḥ || 149 ||

ประการแรก คู่แห่งความเป็นคู่ตรงข้ามเผาไหม้จิตใจ; ต่อมาทำให้ไฟสองประการลุกโพลง. แล้วจึงทำให้หลักค้ำจุนชีวิตสองประการเหือดแห้ง และท้ายที่สุดทำลายพลังชีวิตสองประการ॥๑๔๙॥

मनांसिminds
मनांसि:
कर्म (Karma/Object)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः (Nom./Acc. 1st/2nd), बहुवचनम्
तापयत्-द्वन्द्वम्the burning pair (two that cause heat)
तापयत्-द्वन्द्वम्:
कर्म (Karma/Object)
TypeNoun
Rootतापयत् (कृदन्त; √तप्/ताप् धातु) + द्वन्द्व (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (Nom./Acc.), एकवचनम्; तत्पुरुषः ‘तापयत् (तापयति इति) द्वन्द्वम्’ = ‘the pair that causes burning’
दीपयत्-वितयम्the kindling pair
दीपयत्-वितयम्:
कर्म (Karma/Object)
TypeNoun
Rootदीपयत् (कृदन्त; √दीप् धातु) + वितय (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (Nom./Acc.), एकवचनम्; तत्पुरुषः ‘दीपयत् वितयम्’ = ‘the pair that kindles’
ततःthen
ततः:
अव्यय-सम्बन्ध (Adverbial/Avyaya)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमार्थक (then)
शोषयत्-वितयम्the drying pair
शोषयत्-वितयम्:
कर्म (Karma/Object)
TypeNoun
Rootशोषयत् (कृदन्त; √शुष् धातु) + वितय (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (Nom./Acc.), एकवचनम्; तत्पुरुषः ‘शोषयत् वितयम्’ = ‘the pair that dries up’
पश्चात्afterwards
पश्चात्:
अव्यय-सम्बन्ध (Adverbial/Avyaya)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक (afterwards)
मारयत्-वितयम्the killing pair
मारयत्-वितयम्:
कर्म (Karma/Object)
TypeNoun
Rootमारयत् (कृदन्त; √मृ/मार् धातु) + वितय (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (Nom./Acc.), एकवचनम्; तत्पुरुषः ‘मारयत् वितयम्’ = ‘the pair that kills’
ततःthen
ततः:
अव्यय-सम्बन्ध (Adverbial/Avyaya)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमार्थक (then)

Narada (continuing a technical exposition in Book 1.3)

Vrata: none

Primary Rasa: raudra

Secondary Rasa: bhayanaka

FAQs

It maps a step-by-step inner decline: when one is ruled by dvandva (dualities), the mind is first agitated, then inner energies flare up, the body-mind system dries out, and finally the life-supporting forces collapse—urging mastery over dualistic reactions.

By implying that steady devotion to the Lord stabilizes the mind beyond dualities (pleasure/pain, gain/loss). Bhakti functions as an antidote to dvandva, preventing the chain-reaction that ends in spiritual and vital ruin.

The verse uses a sutra-like, technical enumeration (a common Vedanga-style pedagogic method) to classify effects in pairs (vitayaṃ), helping students remember causal sequences—useful for disciplined study and applied spiritual practice.