Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
सकलांते जगत्पश्चात्क्षोभणेति पदं वदेत् । सर्वस्त्रीहृदयांते तु विदारणपदं वदेत् ॥ १४७ ॥
sakalāṃte jagatpaścātkṣobhaṇeti padaṃ vadet | sarvastrīhṛdayāṃte tu vidāraṇapadaṃ vadet || 147 ||
เมื่อจบมนตร์ทั้งหมด หลังคำว่า “jagat” พึงเปล่งคำว่า “kṣobhaṇa” และเมื่อจบวลี “sarva-strī-hṛdaya” พึงเปล่งคำว่า “vidāraṇa”॥๑๔๗॥
Sanatkumara (teaching technical mantra/vedāṅga-style prayoga to Nārada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It emphasizes that mantra-śakti depends on precise placement of specific ‘padas’ (technical terms); correctness in recitation and construction is treated as a sacred discipline within the Vedāṅga-oriented sections.
Indirectly: it shows that devotional or ritual practice in the Purāṇic-Vaidika framework is not only emotional but also disciplined—bhakti is supported by careful, rule-based mantra usage.
Mantra-prayoga and pada-vinyāsa (word-placement) consistent with Vyākaraṇa-style precision—where specific terms are appended after designated words to produce an intended ritual/mantric effect.