Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
विभक्तैर्मंत्रवर्यस्य पञ्चागांनि प्रकल्पयेत् । ततौ ध्यायेदनेकार्कनिभमादिवराहकम् ॥ ११३ ॥
vibhaktairmaṃtravaryasya pañcāgāṃni prakalpayet | tatau dhyāyedanekārkanibhamādivarāhakam || 113 ||
เมื่อแบ่งมนตร์อันประเสริฐออกเป็นส่วน ๆ แล้ว พึงจัดตั้งองค์ทั้งห้า; จากนั้นพึงเพ่งฌานต่ออาทิวราหะ ผู้รุ่งเรืองดุจสุริยะนับมาก
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches a disciplined mantra-sādhana: first structuring the mantra into its five functional limbs, then fixing the mind in a luminous form of Viṣṇu (Ādi-Varāha), uniting ritual precision with contemplative devotion.
Bhakti here is expressed as focused dhyāna on Viṣṇu’s Varāha form after proper mantra-application; devotion becomes steady when supported by correct ritual/mental placement of the mantra’s parts.
It reflects technical mantra-vidyā used in ritual practice—dividing a mantra and applying its pañcāṅga framework (often connected with nyāsa/viniyoga-style procedure), a hallmark of the Narada Purana’s Book 1.3 technical sections.