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Narada Purana — Purva Bhaga, Shloka 113

Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas

विभक्तैर्मंत्रवर्यस्य पञ्चागांनि प्रकल्पयेत् । ततौ ध्यायेदनेकार्कनिभमादिवराहकम् ॥ ११३ ॥

vibhaktairmaṃtravaryasya pañcāgāṃni prakalpayet | tatau dhyāyedanekārkanibhamādivarāhakam || 113 ||

เมื่อแบ่งมนตร์อันประเสริฐออกเป็นส่วน ๆ แล้ว พึงจัดตั้งองค์ทั้งห้า; จากนั้นพึงเพ่งฌานต่ออาทิวราหะ ผู้รุ่งเรืองดุจสุริยะนับมาก

विभक्तैःby (properly) divided (parts)
विभक्तैः:
Karana (करण)
TypeAdjective
Rootविभक्त (प्रातिपदिक; वि+भज् धातोः क्त)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/करण), बहुवचन; क्त-प्रत्ययान्त (past participle) ‘विभक्त’ = separated/divided
मन्त्रवर्यस्यof the excellent mantra
मन्त्रवर्यस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootमन्त्रवर्य (प्रातिपदिक; मन्त्र+वर्य)
Formपुंलिङ्ग, षष्ठी (6th/सम्बन्ध), एकवचन; तत्पुरुष ‘मन्त्रः वर्यः’
पञ्चाङ्गानिthe five parts/limbs
पञ्चाङ्गानि:
Karma (कर्म)
TypeNoun
Rootपञ्चाङ्ग (प्रातिपदिक; पञ्च+अङ्ग)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), बहुवचन; द्विगु-समास
प्रकल्पयेत्one should arrange/prepare
प्रकल्पयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र+कॢप्/कल्प् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
ततःthen
ततः:
Adhikarana (अधिकरण; temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रम/अनन्तरार्थक (then/thereafter)
ध्यायेत्one should meditate
ध्यायेत्:
Kriya (क्रिया)
TypeVerb
Rootध्यै (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
अनेक-अर्क-निभम्resembling many suns
अनेक-अर्क-निभम्:
Visheshana (विशेषण)
TypeAdjective
Rootअनेक + अर्क + निभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुष ‘अनेकानाम् अर्काणाम् निभः’ = like many suns
आदि-वराहकम्the primeval Varāhaka (Boar-form)
आदि-वराहकम्:
Karma (कर्म)
TypeNoun
Rootआदि + वराहक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; तत्पुरुष ‘आदिः वराहकः’ (the primal boar-form)

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
V
Varaha

FAQs

It teaches a disciplined mantra-sādhana: first structuring the mantra into its five functional limbs, then fixing the mind in a luminous form of Viṣṇu (Ādi-Varāha), uniting ritual precision with contemplative devotion.

Bhakti here is expressed as focused dhyāna on Viṣṇu’s Varāha form after proper mantra-application; devotion becomes steady when supported by correct ritual/mental placement of the mantra’s parts.

It reflects technical mantra-vidyā used in ritual practice—dividing a mantra and applying its pañcāṅga framework (often connected with nyāsa/viniyoga-style procedure), a hallmark of the Narada Purana’s Book 1.3 technical sections.