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Narada Purana — Purva Bhaga, Shloka 129

Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi

छन्दोऽनुष्टुप्सुराचार्यो देवता बीजमादिमम् । हृच्छक्तिर्दीर्घवह्नींदुयुगलेनांगकल्पना ॥ १२९ ॥

chando'nuṣṭupsurācāryo devatā bījamādimam | hṛcchaktirdīrghavahnīṃduyugalenāṃgakalpanā || 129 ||

ฉันท์เป็นอนุษฏุภ; เทวตาประธานคือสุราจารย์ (คุรุแห่งเทวะ); พยางค์เมล็ดดั้งเดิมเป็นบีชะ กำหนดหฤจฉักติไว้ และให้อังคะ-นยาสด้วยพยางค์คู่ “vahnī” และ “indu” ในรูปยาว (ทีรฆะ)

छन्दःmetre
छन्दः:
Karta (कर्ता)
TypeNoun
Rootछन्दस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
अनुष्टुप्Anuṣṭubh (metre)
अनुष्टुप्:
Samanaadhikarana (समानाधिकरण)
TypeNoun
Rootअनुष्टुप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (छन्दोनाम), प्रथमा, एकवचन; छन्दोविशेषः
सुर-आचार्यःteacher of the gods
सुर-आचार्यः:
Karta (कर्ता)
TypeNoun
Rootसुर (प्रातिपदिक) + आचार्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (सुराणाम् आचार्यः)
देवताpresiding deity
देवता:
Karta (कर्ता)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
बीजम्seed-syllable
बीजम्:
Karta (कर्ता)
TypeNoun
Rootबीज (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
आदिमम्primordial/first
आदिमम्:
Visheshana (विशेषण)
TypeAdjective
Rootआदिम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘बीजम्’ इत्यस्य विशेषणम्
हृत्-शक्तिःheart-power (hṛt-śakti)
हृत्-शक्तिः:
Karta (कर्ता)
TypeNoun
Rootहृत्/हृद् (प्रातिपदिक) + शक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (हृदः शक्ति:)
दीर्घ-वह्नि-इन्दु-युगलेनby the pair of long ‘vahni’ and ‘indu’ (syllables)
दीर्घ-वह्नि-इन्दु-युगलेन:
Karana (करण)
TypeNoun
Rootदीर्घ (प्रातिपदिक) + वह्नि (प्रातिपदिक) + इन्दु (प्रातिपदिक) + युगल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3 विभक्ति), एकवचन; तत्पुरुषसमासः (दीर्घः वह्निः, इन्दु-युगलम्; तेन)
अङ्ग-कल्पनाlimb-visualization/nyāsa of limbs
अङ्ग-कल्पना:
Karta (कर्ता)
TypeNoun
Rootअङ्ग (प्रातिपदिक) + कल्पना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (अङ्गस्य कल्पना)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

B
Brihaspati (Suracharya)

FAQs

It formalizes a mantra’s ritual identity—metre (chandas), deity (devatā), seed (bīja), and inner potency (hṛcchakti)—so recitation aligns sound, meaning, and worship into an effective sādhana.

By prescribing devatā and bīja along with nyāsa, it shows that devotion is practiced through disciplined mantra-worship, where reverence is expressed via correct ritual placement and remembrance of the presiding deity.

Chandas (metre) is explicitly identified as Anuṣṭubh, and the verse also reflects applied ritual-phonetics/mantra-technology (nyāsa) through instructions about long vowels and coded syllable-pairs.