Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
दशांशं जुहुयादाज्यैः पीठे पूर्वोदितेऽर्चयेत् । अङ्गमातृदिशापालहेतिभिर्बुधमर्चयेत् ॥ १२५ ॥
daśāṃśaṃ juhuyādājyaiḥ pīṭhe pūrvodite'rcayet | aṅgamātṛdiśāpālahetibhirbudhamarcayet || 125 ||
พึงบูชาด้วยโหมะเนยใสหนึ่งในสิบ และสักการะบนพีฐะที่กำหนดไว้ก่อน แล้วบูชาเทพพุธพร้อมอังคศักติ มาตฤกา ทิศปาล และอาวุธทิพย์
Narada (teaching ritual/vedic-astrological procedure, in dialogue context with Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames Budha-worship as a complete, consecrated rite: homa (ghee oblations) plus pūjā on the prescribed pīṭha, integrating cosmic supports (Dikpālas), protective powers (hetis), and divine energies (Mātṛkās) to harmonize graha-influences.
Bhakti here is expressed as disciplined upāsanā—offering a measured share (daśāṁśa) and worshipping Budha with associated divine forces, cultivating reverence, order, and surrender through ritual devotion.
Jyotiṣa-oriented graha-śānti practice is implied: Budha (Mercury) is propitiated through a defined homa proportion and structured deity-invocation (Dikpālas, Mātṛkās), reflecting technical ritual sequencing typical of Vedāṅga applications.