Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
यो वक्रगतिमापन्नो नृणां दुःखं प्रयच्छति । पूजितः सुखसौभाग्यं तस्मै क्ष्मासूनवे नमः ॥ ११० ॥
yo vakragatimāpanno nṛṇāṃ duḥkhaṃ prayacchati | pūjitaḥ sukhasaubhāgyaṃ tasmai kṣmāsūnave namaḥ || 110 ||
ผู้ใดเมื่อโคจรคดเคี้ยว (ถอยหลัง) ย่อมนำทุกข์แก่ผู้คน แต่เมื่อได้รับการบูชาย่อมประทานสุขและสิริมงคล—ขอนอบน้อมแด่โอรสแห่งปฐพีนั้น
Narada (within a Vedanga/astrological-ritual instruction passage, transmitted in dialogue style to the Sanatkumara tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It frames planetary influence within dharma: adverse conditions (here, vakragati/retrogression) can manifest as duḥkha, yet reverent worship and right conduct can transform the outcome into sukha and saubhāgya.
Even in a technical Jyotiṣa setting, the verse teaches bhakti as a remedy—pūjā (devotional worship) redirects fear of fate into surrender, discipline, and gratitude, yielding auspicious results.
Jyotiṣa Vedāṅga: the verse references vakragati (retrograde motion) as a technical astrological condition and implies graha-śānti practice—propitiation of the concerned graha-deity to mitigate difficult periods.