The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
त्रिविक्रमः क्रियायुक्तो वामनो दयितायुतः । श्रीधरो मेधया युक्तो हृषीकेशश्च हर्षया ॥ ८८ ॥
trivikramaḥ kriyāyukto vāmano dayitāyutaḥ | śrīdharo medhayā yukto hṛṣīkeśaśca harṣayā || 88 ||
“ตรีวิกรมะ” ประกอบด้วยพลังแห่งการกระทำอันศักดิ์สิทธิ์ (กริยา) “วามนะ” ประกอบด้วยผู้เป็นที่รัก คือ ศรี “ศรีธระ” ประกอบด้วยปัญญาแจ่มใส (เมธา) และ “หฤษีเกศะ” ประกอบด้วยความปีติยินดี (หรรษะ)
Narada (teaching in a didactic hymn-like enumeration of Vishnu’s epithets)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It frames Vishnu’s forms and names as carriers of specific spiritual qualities—ritual power (kriyā), auspicious companionship (dayitā), refined intelligence (medhā), and inner joy (harṣa)—encouraging devotees to cultivate these through remembrance.
Bhakti is expressed here as name-based contemplation: by meditating on Vishnu as Trivikrama, Vamana, Śrīdhara, and Hṛṣīkeśa, the devotee aligns mind and conduct with divine virtues, making devotion both emotional (joy) and disciplined (kriyā).
The verse supports mantra-recitation practice central to Vedanga-linked disciplines: precise naming and sound-based remembrance (useful for Śikṣā and Vyākaraṇa awareness) and the idea that correct devotional ‘kriyā’ yields efficacy in ritual and japa.