The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
प्रणवाद्यैर्ङेतमोन्तैः केशवादिकनामभिः । मुखे नसोः प्रदेशिन्याऽनामया नेत्रकर्णयोः 1. ॥ ५० ॥
praṇavādyairṅetamontaiḥ keśavādikanāmabhiḥ | mukhe nasoḥ pradeśinyā'nāmayā netrakarṇayoḥ 1. || 50 ||
ด้วยมนต์ที่ขึ้นต้นด้วย “โอม” และลงท้ายด้วย “เนตร” โดยใช้นามทิพย์เริ่มจาก “เกศวะ” ให้ทำนฺยาสะที่ปากและจมูก; แล้วใช้นิ้วชี้พร้อม “อนามยะ” ทำ นฺยาสะที่ดวงตาและหู.
Narada (teaching in a technical/ritual context, within the Narada Purana’s Vedanga-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches nyāsa—sanctifying the senses by touching specific organs while reciting Vishnu’s names—so speech, breath, sight, and hearing become aligned with mantra and devotion.
Bhakti here is practiced as embodied remembrance: Vishnu’s names (beginning with Keśava) are ritually installed on the sense-organs so that everyday perception supports continuous devotion.
It highlights applied ritual technique—mantra-nyāsa and precise anga-sparśa (touch-points), reflecting the technical discipline associated with Vedic ritual practice and correct mantra usage.