Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
सदाशिवाय गुरवे पराशक्तियुताय वै । सहस्रारे महापद्मे नादबिन्दुद्वयान्विते ॥ ९१ ॥
sadāśivāya gurave parāśaktiyutāya vai | sahasrāre mahāpadme nādabindudvayānvite || 91 ||
ขอนอบน้อมแด่พระคุรุผู้เป็นสทาศิวะ ผู้ประกอบด้วยปราศักติ ประทับ ณ มหาปัทมะสหัสราระพันกลีบ พร้อมด้วยตัตตวะคู่คือ นาทะ และ พินทุ
Narada (in a mantric/invocatory teaching context within the Vedanga/technical section)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It frames the Guru as the highest divine principle—Sadāśiva inseparable from Parāśakti—and directs meditation to the Sahasrāra, where liberation-oriented contemplation culminates through the subtle realities of Nāda (inner vibration) and Bindu (seed-essence).
Bhakti is expressed as reverent surrender to the Guru as God (Sadāśiva), recognizing Śiva-Śakti unity; such devotion becomes a focused contemplative practice, placing the heart-mind at the Sahasrāra as the seat of supreme presence.
It reflects mantra-śāstra and yogic technical vocabulary used in applied practice—invocation (namaskāra), precise symbolic loci (Sahasrāra/mahāpadma), and doctrinal terms (Nāda/Bindu) that guide meditation and ritual visualization.