Mantraśodhana, Dīkṣā-krama, Guru-Pādukā, Ajapā-Haṃsa, and Ṣaṭcakra-Kuṇḍalinī Sādhana
सर्वेषु मुख्योऽयं तेऽत्र कथितो कथहाभिधः । एवं संशोध्य मंत्रं तु शुद्धे काले स्थले तथा ॥ १७ ॥
sarveṣu mukhyo'yaṃ te'tra kathito kathahābhidhaḥ | evaṃ saṃśodhya maṃtraṃ tu śuddhe kāle sthale tathā || 17 ||
ในบรรดาวิธีทั้งปวง วิธีนี้เป็นประธาน; ที่นี่ได้อธิบายแก่ท่านในนามว่า “กถหา” ดังนี้ เมื่อชำระและตรวจสอบมนต์แล้ว พึงใช้ในกาลอันบริสุทธิ์และสถานที่อันบริสุทธิ์ด้วย
Sanatkumara (teaching Narada in a Vedanga/ritual-technical context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that mantra practice is not merely repetition: the mantra must be properly examined and purified, and then applied under conditions of purity (time and place), which supports dharma and effective spiritual results.
Even when devotion is primary, the Purana emphasizes disciplined practice: offering one’s mantra-japa and worship with correctness and purity becomes an expression of careful reverence toward the deity.
It highlights procedural competence related to mantra—its saṃśodhana (verification/purification) and the selection of śuddha-kāla and śuddha-sthala—topics aligned with Vedanga-style ritual precision and auxiliary disciplines used in correct performance.