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Narada Purana — Purva Bhaga, Shloka 9

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

सर्वे मंत्राः प्रबुध्यंते वायौ नाडिद्वयाश्रिते । स्वापकाले तु मन्त्रस्य जपोऽनर्थफलप्रदः ॥ ९ ॥

sarve maṃtrāḥ prabudhyaṃte vāyau nāḍidvayāśrite | svāpakāle tu mantrasya japo'narthaphalapradaḥ || 9 ||

เมื่อปราณตั้งมั่นในนาฑีทั้งสอง มนตร์ทั้งปวงย่อมตื่นและสำเร็จผล; แต่การภาวนามนตร์ในยามหลับกลับให้ผลไร้สาระหรือก่อโทษ

सर्वेall
सर्वे:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण
मन्त्राःmantras
मन्त्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
प्रबुध्यन्तेawaken
प्रबुध्यन्ते:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र-बुध् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष, बहुवचन
वायौin the wind/breath
वायौ:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन
नाडि-द्वय-आश्रितेsituated in the two nāḍīs
नाडि-द्वय-आश्रिते:
Adhikarana (अधिकरण/Location qualifier)
TypeAdjective
Rootनाडि (प्रातिपदिक) + द्वय (प्रातिपदिक) + आश्रित (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः—तत्पुरुषः (सप्तमी/अधिकरण-सम्बन्ध), ‘नाडिद्वये आश्रिते’ (situated in the pair of nāḍīs)
स्वाप-कालेat the time of sleep
स्वाप-काले:
Adhikarana (अधिकरण/Time)
TypeNoun
Rootस्वाप (प्रातिपदिक) + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; समासः—तत्पुरुषः (षष्ठी-सम्बन्ध), ‘स्वापस्य कालः’
तुbut/indeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
मन्त्रस्यof the mantra
मन्त्रस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
जपःrepetition (japa)
जपः:
Karta (कर्ता/Subject)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अनर्थ-फल-प्रदःgiving fruit that is undesirable
अनर्थ-फल-प्रदः:
Karta (कर्ता/Predicate adjective)
TypeAdjective
Rootअनर्थ (प्रातिपदिक) + फल (प्रातिपदिक) + प्रद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुषः (षष्ठी/सम्बन्ध), ‘अनर्थस्य फलस्य प्रदः’

Sanatkumara (teaching Narada in the Vedanga/technical discipline context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

N
Narada
S
Sanatkumara
P
Prana
I
Ida
P
Pingala

FAQs

It links mantra-siddhi to disciplined prāṇa: when the life-breath is properly aligned in the nāḍīs, mantra becomes “awake” (effective); careless japa done in sleep-state is warned against as producing inauspicious or futile outcomes.

It implies that devotion expressed through japa must be conscious and attentive; sincere bhakti is strengthened when the devotee’s awareness and breath-discipline support the mantra, rather than letting practice lapse into unconscious repetition.

A technical rule of mantra-prayoga is taught: proper timing and the role of prāṇa/nāḍīs (a yoga-technical adjunct often paired with śikṣā and ritual procedure) determine the efficacy of japa, and sleep-time recitation is discouraged.