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Narada Purana — Purva Bhaga, Shloka 68

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

शांतो विनीतः शुद्धात्मा सर्वलक्षणसंयुतः । शमादिसाधनोपेतः श्रद्धावान् सुस्थिराशयः ॥ ६८ ॥

śāṃto vinītaḥ śuddhātmā sarvalakṣaṇasaṃyutaḥ | śamādisādhanopetaḥ śraddhāvān susthirāśayaḥ || 68 ||

ท่านนั้นสงบ อ่อนน้อม ใจบริสุทธิ์ พร้อมด้วยลักษณะมงคลทั้งปวง มีวินัยเริ่มด้วยการข่มใจ (ศมะ) เปี่ยมศรัทธา และมั่นคงในปณิธาน।

शान्तःpeaceful
शान्तः:
कर्ता (Karta/Subject)
TypeAdjective
Rootशान्त (कृदन्त; √शम् धातु, क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
विनीतःhumble, well-disciplined
विनीतः:
कर्ता (Karta/Subject)
TypeAdjective
Rootवि-√नी (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (well-trained/disciplin ed)
शुद्ध-आत्माpure-souled
शुद्ध-आत्मा:
कर्ता (Karta/Subject)
TypeAdjective
Rootशुद्ध (कृदन्त; √शुध्/√शुच्, क्त) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय-समास (शुद्धः आत्मा यस्य/शुद्ध आत्मा)
सर्व-लक्षण-संयुतःendowed with all characteristics
सर्व-लक्षण-संयुतः:
कर्ता (Karta/Subject)
TypeAdjective
Rootसर्व (प्रातिपदिक) + लक्षण (प्रातिपदिक) + संयुक्त (कृदन्त; √युज्, क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (सर्वैः लक्षणैः संयुक्तः)
शम-आदि-साधन-उपेतःpossessing disciplines like śama etc.
शम-आदि-साधन-उपेतः:
कर्ता (Karta/Subject)
TypeAdjective
Rootशम (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + साधन (प्रातिपदिक) + उपेत (कृदन्त; उप-√इ, क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (शमादीनि साधनानि उपेतः = possessing means like tranquility etc.)
श्रद्धावान्faithful
श्रद्धावान्:
कर्ता (Karta/Subject)
TypeAdjective
Rootश्रद्धावत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; मतुप्-प्रत्ययान्त (possessing faith)
सु-स्थिर-आशयःof very steady intention
सु-स्थिर-आशयः:
कर्ता (Karta/Subject)
TypeAdjective
Rootसु (अव्यय) + स्थिर (प्रातिपदिक) + आशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय-समास (सुस्थिरः आशयः यस्य)

Narada (teaching in a Vedanga/discipline context; commonly framed within Narada–Sanatkumara dialogue flow)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It defines the inner qualifications of an ideal practitioner—peace, humility, purity, faith, and steady resolve—showing that spiritual progress depends on character and disciplined mind, not mere learning.

By emphasizing śraddhā (faith), humility, and steadiness, it points to the devotional temperament: a calm, purified heart that can sustain consistent worship and remembrance without wavering.

It highlights the prerequisite discipline for Vedanga study—especially śama (mental restraint) and vinaya (trained conduct)—which supports accurate learning and application of technical sciences like Vyākaraṇa and Kalpa.