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Narada Purana — Purva Bhaga, Shloka 66

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

निरपेक्षो मुनिर्दांतो हितवादी विचक्षणः । तत्त्वनिष्कासने दक्षो विनयी च सुवेषवान् ॥ ६६ ॥

nirapekṣo munirdāṃto hitavādī vicakṣaṇaḥ | tattvaniṣkāsane dakṣo vinayī ca suveṣavān || 66 ||

ฤๅษีควรเป็นผู้ไม่ยึดพึ่ง สำรวมตน กล่าวถ้อยคำอันเป็นประโยชน์ และมีปัญญา รอบรู้ในการชี้แก่นสัจธรรม อ่อนน้อม และมีเครื่องแต่งกายสะอาดเหมาะสม.

निरपेक्षःwithout expectation
निरपेक्षः:
Karta (कर्ता)
TypeAdjective
Rootनिर्-अपेक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (निर् + अपेक्ष = without expectation)
मुनिःsage
मुनिः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
दान्तःrestrained
दान्तः:
Karta (कर्ता)
TypeAdjective
Rootदान्त (प्रातिपदिक; कृदन्त from दम् धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्यय (tamed)
हितवादीone who speaks beneficially
हितवादी:
Karta (कर्ता)
TypeAdjective
Rootहित-वाचिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—तत्पुरुष (हितं वदति)
विचक्षणःdiscerning
विचक्षणः:
Karta (कर्ता)
TypeAdjective
Rootविचक्षण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तत्त्व-निष्कासनेin extracting/bringing out the truth
तत्त्व-निष्कासने:
Adhikarana (अधिकरण)
TypeNoun
Rootतत्त्व-निष्कासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः—तत्पुरुष (तत्त्वस्य निष्कासनम्)
दक्षःskilled
दक्षः:
Karta (कर्ता)
TypeAdjective
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
विनयीhumble
विनयी:
Karta (कर्ता)
TypeAdjective
Rootविनयिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; इन्-प्रत्यय (humble)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सुवेषवान्well-dressed
सुवेषवान्:
Karta (कर्ता)
TypeAdjective
Rootसु-वेषवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—कर्मधारय (सुन्दरः वेषः यस्य); वतुप्-प्रत्यय (possessive)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada

FAQs

It lists the inner and outer qualifications of a genuine seeker-teacher: detachment, restraint, beneficial speech, discernment, capacity to state the essence (tattva), humility, and disciplined conduct—traits that stabilize knowledge and support liberation-oriented life.

Though not naming bhakti directly, it defines the temperament that makes devotion steady: freedom from selfish expectation, gentle and beneficial speech, humility, and purity of conduct—qualities that prevent bhakti from becoming ego-centered or merely performative.

The phrase “tattvaniṣkāsane dakṣaḥ” points to the Vedanga-style skill of analysis—distilling the essential meaning from texts and disciplines (like Vyākaraṇa and Nirukta), rather than getting lost in mere technicalities.