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Narada Purana — Purva Bhaga, Shloka 60

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

सिद्धिर्न जायते तेषां कल्पकोटिशतैरपि । छिन्नादिदोषदुष्टानां मंत्राणां साधनं ब्रुवे ॥ ६० ॥

siddhirna jāyate teṣāṃ kalpakoṭiśatairapi | chinnādidoṣaduṣṭānāṃ maṃtrāṇāṃ sādhanaṃ bruve || 60 ||

สำหรับมนต์ที่วิบัติด้วยโทษอย่าง ‘ขาดตอน’ เป็นต้น ความสำเร็จย่อมไม่บังเกิดแม้ผ่านกัลป์นับร้อยโกฏิ บัดนี้เราจักกล่าววิธีสาธนะเพื่อให้มนต์เหล่านั้นสำเร็จผล.

सिद्धिःsuccess/accomplishment
सिद्धिः:
Karta (कर्ता)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
जायतेarises
जायते:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; भावे/कर्तरि ‘arises/is born’
तेषाम्for them/of them
तेषाम्:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; सर्वनाम
कल्पकोटिशतैःeven by hundreds of crores of aeons
कल्पकोटिशतैः:
Karaṇa (करण)
TypeNoun
Rootकल्प-कोटि-शत (प्रातिपदिक; कल्प + कोटि + शत)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; साधन/कालपरिमाणवाचक ‘by hundreds of crores of aeons’
अपिeven
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अपि (particle ‘even/also’)
छिन्नादिदोषदुष्टानाम्of (mantras) spoiled by faults like truncation etc.
छिन्नादिदोषदुष्टानाम्:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootछिन्न-आदि-दोष-दुष्ट (प्रातिपदिक; छिन्न + आदि + दोष + दुष्ट)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन; विशेषण ‘corrupted by faults such as being cut off etc.’
मन्त्राणाम्of mantras
मन्त्राणाम्:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
साधनम्means/method (of accomplishment)
साधनम्:
Karma (कर्म)
TypeNoun
Rootसाधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ब्रुवेI state/tell
ब्रुवे:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलट् (Present), आत्मनेपद, उत्तमपुरुष (1st), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: vira

Secondary Rasa: shanta

N
Narada
S
Sanatkumara

FAQs

It teaches that mantra-siddhi depends on purity and correctness; a mantra corrupted by defects cannot yield fruit, so disciplined rectification and proper sadhana are essential.

It implies that devotion must be expressed through right practice—careful recitation and faithful observance—so that the devotee’s worship becomes effective rather than merely emotional or careless.

It highlights Vedanga disciplines like Śikṣā (phonetics) and Vyākaraṇa (grammar), stressing that correct sound, form, and transmission of mantras are prerequisites for ritual efficacy.