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Narada Purana — Purva Bhaga, Shloka 40

Dīkṣā, Mantra-Types, Mantra-Doṣas, and Qualifications of Ācārya–Śiṣya

षोडशार्णो युवा प्रौढश्चत्वारिंशतिवर्णकः । त्रिंशद्वर्णश्चतुःषष्टिवर्णश्चापि शताक्षरः ॥ ४० ॥

ṣoḍaśārṇo yuvā prauḍhaścatvāriṃśativarṇakaḥ | triṃśadvarṇaścatuḥṣaṣṭivarṇaścāpi śatākṣaraḥ || 40 ||

มนต์ที่มี 16 พยางค์ เรียกว่า ‘ยุวะ’ (วัยหนุ่ม) มนต์ที่มี 40 อักษร เรียกว่า ‘เปราฑะ’ (วัยแก่กล้า) อีกทั้งยังมีมนต์ 30 อักษร 64 อักษร และมนต์ที่มี 100 พยางค์ด้วย

षोडशार्णःsixteen-syllabled
षोडशार्णः:
Visheshana (विशेषण)
TypeAdjective
Rootषोडश-अर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; द्विगु—षोडश (sixteen) + अर्ण (syllable)
युवाa youth
युवा:
Karta (कर्ता)
TypeNoun
Rootयुवन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
प्रौढःmature
प्रौढः:
Karta (कर्ता)
TypeAdjective
Rootप्रौढ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
चत्वारिंशतिवर्णकःforty-lettered
चत्वारिंशतिवर्णकः:
Visheshana (विशेषण)
TypeAdjective
Rootचत्वारिंशति-वर्णक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; द्विगु—चत्वारिंशति (forty) + वर्णक (having letters)
त्रिंशद्वर्णःthirty-lettered
त्रिंशद्वर्णः:
Visheshana (विशेषण)
TypeAdjective
Rootत्रिंशत्-वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; द्विगु—त्रिंशत् (thirty) + वर्ण (letters)
चतुःषष्टिवर्णःsixty-four-lettered
चतुःषष्टिवर्णः:
Visheshana (विशेषण)
TypeAdjective
Rootचतुःषष्टि-वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; द्विगु—चतुःषष्टि (sixty-four) + वर्ण (letters)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक अव्यय (particle: also/even)
शताक्षरःhundred-syllabled
शताक्षरः:
Visheshana (विशेषण)
TypeAdjective
Rootशत-अक्षर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन; द्विगु—शत (hundred) + अक्षर (syllable)

Sanatkumara (teaching Narada in a Vedanga/Shiksha context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It highlights that mantra-recitation is not arbitrary: mantras are traditionally classified by akṣara/varṇa count, reflecting a disciplined Vedic science (Śikṣā) that supports accurate chanting and ritual efficacy.

Indirectly, it supports Bhakti by emphasizing correct mantra-form and recitation standards; devotion in the Purāṇic-Vedic frame is strengthened when praise and japa are performed with proper śabda (sound) discipline.

Śikṣā (Vedic phonetics) and mantra-technicality: counting akṣaras/varṇas to classify mantras (e.g., 16, 30, 40, 64, 100), which informs how chants are learned, paced, and applied in ritual/japa.