Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 21

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

गङ्गा च तुलसी चैव हरिभक्तिरचञ्चला । अत्यन्तदुर्ल्लभा नॄणां भक्तिर्द्धर्मप्रवक्तरि ॥ २१ ॥

gaṅgā ca tulasī caiva haribhaktiracañcalā | atyantadurllabhā nṝṇāṃ bhaktirddharmapravaktari || 21 ||

คงคา ทุลสี และภักติอันมั่นคงต่อพระหริ—สิ่งเหล่านี้หาได้ยากยิ่งสำหรับมนุษย์; และภักติต่อครูผู้ประกาศสัทธรรมก็ยากยิ่งเช่นกัน

गङ्गाGanga
गङ्गा:
कर्ता (Subject/कर्ता)
TypeNoun
Rootगङ्गा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
सम्बन्ध (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction: ‘and’)
तुलसीTulasi
तुलसी:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतुलसी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
सम्बन्ध
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
एवindeed
एव:
सम्बन्ध
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle: ‘indeed/only’)
हरि-भक्तिःdevotion to Hari
हरि-भक्तिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक) + भक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः षष्ठी-तत्पुरुषः (हरेः भक्तिः)
अ-चञ्चलाunwavering
अ-चञ्चला:
विशेषण
TypeAdjective
Rootचञ्चल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; नञ्-समास/नकार-प्रत्ययार्थक निषेध (a- = not)
अत्यन्त-दुर्लभाextremely rare
अत्यन्त-दुर्लभा:
विशेषण
TypeAdjective
Rootअत्यन्त (अव्यय/प्रातिपदिक) + दुर्लभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (अत्यन्तं दुर्लभा)
नॄणाम्of men
नॄणाम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
भक्तिःdevotion
भक्तिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
धर्म-प्रवक्तरिin the expounder of dharma
धर्म-प्रवक्तरि:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootधर्म (प्रातिपदिक) + प्रवक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः षष्ठी-तत्पुरुषः (धर्मस्य प्रवक्ता)

Narada (teaching within the Narada–Sanatkumara dialogue frame)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

G
Ganga
T
Tulasi
H
Hari
V
Vishnu

FAQs

It declares that access to purifying sacred supports—Gaṅgā, Tulasī, and especially steady devotion to Hari—is not merely common good fortune but a rare spiritual attainment, implying past merit and sincere practice.

Bhakti is presented as ‘acañcalā’ (unwavering), meaning devotion that does not oscillate with circumstances; the verse elevates such steadiness as the true rarity, even above external signs of religiosity.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is dharmic discernment—seeking and honoring a dharma-proclaimer (teacher) as a necessary support for steady Vaiṣṇava bhakti.