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Narada Purana — Purva Bhaga, Shloka 54

Manvantaras and Indras; Sudharmā’s Liberation through Viṣṇu-Pradakṣiṇā; Supremacy of Hari-Bhakti

हरिपूजापरा यत्र महांतः शुद्धबुद्धयः । तत्रैव सकलं भद्रं यथा निम्ने जलं द्विज ॥ ५४ ॥

haripūjāparā yatra mahāṃtaḥ śuddhabuddhayaḥ | tatraiva sakalaṃ bhadraṃ yathā nimne jalaṃ dvija || 54 ||

โอ ทวิชะ! ณ ที่ใดมหาตผู้มีปัญญาบริสุทธิ์ตั้งมั่นในหริปูชา ที่นั่นเองมงคลทั้งปวงย่อมรวมกัน—ดุจน้ำย่อมไหลไปรวมในที่ลุ่มโดยธรรมชาติ।

haripūjāparāḥintent on the worship of Hari
haripūjāparāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootharipūjāpara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
yatrawhere
yatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative Adverb
mahāntaḥgreat souls
mahāntaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootmahat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
śuddhabuddhayaḥthose of pure intellect
śuddhabuddhayaḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootśuddhabuddhi (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Plural
tatrathere
tatra:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb
evaindeed
eva:
None
TypeIndeclinable
Rooteva (अव्यय)
FormParticle
sakalamall / entire
sakalam:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsakala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bhadramauspiciousness
bhadram:
Karta (Subject/कर्ता)
TypeNoun
Rootbhadra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
yathājust as
yathā:
None
TypeIndeclinable
Rootyathā (अव्यय)
FormAdverb
nimnein a low place
nimne:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootnimna (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
jalamwater
jalam:
Karta (Subject/कर्ता) (implied verb flows)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
dvijaO Twice-born
dvija:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक)
FormMasculine, Vocative (Sambodhana), Singular

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari
V
Vishnu

FAQs

It teaches that true auspiciousness is not random but concentrates where pure-minded saints engage in Hari’s worship—holiness is a living presence created by devotion and purified intellect.

Bhakti is shown as the attracting force for “bhadra” (welfare): when worship of Vishnu is central and guided by the pure-minded (mahāntaḥ), blessings naturally arise and stabilize, like water settling in a low basin.

No specific Vedanga (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, Kalpa) is taught in this verse; the practical takeaway is dharmic discernment—seeking satsanga and a place where Vishnu worship is sincerely established.